Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
ब्रह्मर्षे विदितश्वासि विषयान्तमुपागत: । गुरोस्तव प्रसादेन तव चैवोपशिक्षया,ब्रह्मर्ष! मैं आपको अच्छी तरह जान गया। आप अपने पिताजीकी कृपा और उन्हींसे मिली हुई शिक्षाद्वारा विषयोंसे परे हो चुके हैं
janaka uvāca | brahmarṣe viditaś cāsi viṣayāntam upāgataḥ | guros tava prasādena tava caivopaśikṣayā |
Janaka berkata: “Wahai brahmarṣi, kini aku telah memahami engkau dengan jelas. Dengan rahmat gurumu dan dengan ajaran yang engkau terima daripadanya, engkau telah sampai ke penghujung segala objek indera—berdiri melampaui kenikmatan duniawi.”
जनक उवाच
True spiritual maturity is marked by transcendence of viṣayas (sense-objects and attachments). Such detachment is credited to the guru’s grace and disciplined instruction, highlighting the ethical and pedagogical centrality of the guru–śiṣya relationship.
King Janaka addresses a brahmarṣi, declaring that he has recognized the sage’s inner state: the sage has gone beyond worldly objects of enjoyment, and this attainment is attributed to the teacher’s favor and the training received.