Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
तम: परिगतं वेश्म यथा दीपेन दृश्यते । तथा बुद्धिप्रदीपेन शक््य आत्मा निरीक्षितुम्
tamaḥ parigataṁ veśma yathā dīpena dṛśyate | tathā buddhi-pradīpena śakya ātmā nirīkṣitum ||
Janaka mengajarkan bahawa: sebagaimana sebuah rumah yang diselubungi kegelapan menjadi kelihatan dengan cahaya pelita, demikian juga Diri—yang terlindung oleh kegelapan kejahilan—dapat disaksikan secara langsung melalui pelita akal budi yang disucikan.
जनक उवाच
The Self is not grasped by external means; it is revealed when ignorance (tamas) is dispelled by the illuminating power of purified intellect (buddhi) functioning as a lamp—i.e., discriminative knowledge leading to direct insight.
King Janaka is speaking in a didactic context within Śānti Parva, using a simple analogy (lamp and dark house) to explain how inner illumination through buddhi enables realization of the Ātman obscured by ignorance.