Shloka 35
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
संयोज्य मनसा55त्मानमीर्य[मुत्सूज्य मोहनीम् । त्यक्त्वा काम॑ च मोहं च तदा ब्रह्मृत्वमश्ुते
saṃyojya manasā ātmānam īrṣyām utsṛjya mohinīm | tyaktvā kāmaṃ ca mohaṃ ca tadā brahmatvam aśnute ||
Apabila seorang pencari menambatkan minda kepada Diri (ātman), menyingkirkan iri hati yang memperdaya, serta meninggalkan nafsu dan kekeliruan, maka dia mencapai keadaan Brahman.
जनक उवाच
Educational Q&A
Liberation (brahmatva) arises when the mind is established in the Self and the inner poisons—jealousy (īrṣyā), desire (kāma), and delusion (moha)—are abandoned. The verse emphasizes inner discipline and ethical purification as the direct means to realization.
In the Shanti Parva’s instruction on peace and liberation, King Janaka speaks as a teacher of renunciation-in-wisdom, describing the inner practice by which a seeker transcends passions and attains Brahman.