Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
सा प्राप्य मिथिलां रम्यां प्रभूतजनसंकुलाम् | भैक्ष्यचर्यापदेशेन ददर्श मिथिलेश्वरम्
sā prāpya mithilāṁ ramyāṁ prabhūtajana-saṅkulām | bhaikṣya-caryā-apadeśena dadarśa mithileśvaram ||
Bhishma berkata: Setelah tiba di kota Mithilā yang indah, sesak dengan orang ramai, pertapa wanita Sulabhā—dengan alasan berjalan meminta sedekah—telah memandang dan bertemu dengan penguasa Mithilā.
भीष्म उवाच
The verse sets up an ethical inquiry: genuine renunciation and wisdom can confront worldly authority without hostility, using accepted social forms (like alms-rounds) to initiate a dharmic examination of power, identity, and detachment.
Sulabhā arrives in the populous, beautiful city of Mithilā and, pretending to be on an alms-round, gains access to see the king of Mithilā (Janaka), initiating the famous encounter that follows.