Previous Verse

Shloka 315

ब्रह्मघोष-प्रवर्तनम्, अनध्याय-नियमः, वायु-मार्ग-वर्णनम्

Restoring Vedic Recitation, the Anadhyaya Rule, and the Taxonomy of Winds

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि याज्ञवल्क्यजनकसंवादे पञ्चदशाधिकत्रिशततमो<ध्याय:

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi yājñavalkya-janaka-saṃvāde pañcadaśādhika-triśatatamo 'dhyāyaḥ

Demikianlah, dalam Śrī Mahābhārata, di dalam Śānti Parva—khususnya bahagian Mokṣa-dharma—berakhirlah dialog antara resi Yājñavalkya dan Raja Janaka, menutup bab yang ke-tiga ratus lima belas. Kolofon ini menandai tamatnya suatu pengajaran tentang dharma yang berorientasikan pembebasan, dibingkai sebagai pertukaran nasihat antara seorang resi dan seorang raja pencari kebenaran.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
याज्ञवल्क्यजनकसंवादेin the dialogue of Yajnavalkya and Janaka
याज्ञवल्क्यजनकसंवादे:
Adhikarana
TypeNoun
Rootयाज्ञवल्क्यजनकसंवाद
FormMasculine, Locative, Singular
पञ्चदशाधिकत्रिशततमःthe three-hundred-and-fifteenth
पञ्चदशाधिकत्रिशततमः:
TypeAdjective
Rootपञ्चदशाधिकत्रिशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

याज़्वल्क्य उवाच

M
Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
Y
Yājñavalkya
J
Janaka

Educational Q&A

As a colophon, the verse itself does not add new doctrine; it marks the completion of a Mokṣa-dharma teaching unit presented as a dialogue between the sage Yājñavalkya and King Janaka—implying a focus on liberation-oriented dharma and the transmission of spiritual insight through inquiry.

The text formally closes the chapter and identifies its placement: the Śānti Parva, within the Mokṣa-dharma section, concluding the Yājñavalkya–Janaka conversation. It functions as an editorial/narrative boundary indicating the end of that adhyāya.