सुवर्णष्ठीविनोपाख्यानम्
The Account of Suvarṇaṣṭhīvin
“राजाको मनोवाञ्छित वर देकर संतुष्ट करो। वे जो-जो चाहते हैं, वह सब उन्हें मिले। तुम्हारी राय हो तो हम दोनोंकी तपस्यासे उनके मनोरथकी सिद्धि हो” ।।
rājānaṃ manovāñchitaṃ varaṃ dattvā saṃtuṣṭa kuru | ye ye icchanti tat sarvaṃ teṣāṃ prāpyatām | yadi te matir asti, āvayoḥ tapasā teṣāṃ manorathasya siddhir bhaviṣyatīti || tata āhūya rājānaṃ sṛñjayaṃ jayatāṃ varam | parvato 'numato vākyaṃ uvāca kuru-puṅgava kuru-śreṣṭha |
Nārada berkata: “Puaskanlah raja dengan mengurniakan anugerah yang diidamkannya. Apa sahaja yang baginda kehendaki, biarlah semuanya baginda peroleh. Jika engkau bersetuju, maka dengan tapa kita berdua, hasrat baginda akan tercapai.” Lalu Parvata, setelah mendapat izinku, memanggil Raja Sṛñjaya—yang terunggul antara para wira yang menang—dan berkata kepadanya: “Wahai banteng kaum Kuru, wahai yang terbaik antara Kuru!”
नारद उवाच
The passage highlights an ethical mode of counsel: a ruler’s satisfaction and welfare may be secured through rightful granting of a boon, and spiritual effort (tapas) can be directed toward fulfilling a legitimate wish—showing the perceived power of ascetic merit when guided by prudent agreement.
Nārada advises that the king be pleased by giving him his desired boon and suggests that their combined austerities can accomplish the king’s wish. With Nārada’s permission, Parvata then summons King Sṛñjaya and begins addressing him respectfully as a foremost Kuru hero.