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Shloka 45

Haṃsa–Sādhya Saṃvāda: Satya, Dama, Kṣamā and the Discipline of Speech

शास्त्राल्लोकाच्च यो बुद्ध: सर्व पश्यति मानव: । असारमिव मानुष्यं सर्वथा मुक्त एव सः:

śāstrāllokācca yo buddhaḥ sarva-paśyati mānavaḥ | asāram iva mānuṣyaṁ sarvathā mukta eva saḥ ||

Bhīṣma berkata: Sesiapa yang terjaga oleh ajaran śāstra dan oleh pelajaran dunia, lalu melihat segala-galanya dengan jelas, memandang kehidupan manusia sebagai sesuatu yang tidak berinti dan tidak kekal; orang demikian, dalam segala hal, benar-benar telah bebas (mukta).

शास्त्रात्from scripture
शास्त्रात्:
Apadana
TypeNoun
Rootशास्त्र
FormNeuter, Ablative, Singular
लोकात्from the world
लोकात्:
Apadana
TypeNoun
Rootलोक
FormMasculine, Ablative, Singular
and
:
TypeIndeclinable
Root
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
बुद्धःawakened/wise
बुद्धः:
Karta
TypeAdjective
Rootबुद्ध (√बुध्)
FormMasculine, Nominative, Singular
सर्वम्everything
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
पश्यतिsees
पश्यति:
TypeVerb
Root√पश्
FormPresent, Third, Singular, Parasmaipada
मानवःa man/human
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular
असारम्insubstantial, worthless
असारम्:
Karma
TypeAdjective
Rootअसार
FormNeuter, Accusative, Singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
मानुष्यम्human existence/humanness
मानुष्यम्:
Karma
TypeNoun
Rootमानुष्य
FormNeuter, Accusative, Singular
सर्वथाin every way, entirely
सर्वथा:
TypeIndeclinable
Rootसर्वथा
मुक्तःliberated, freed
मुक्तः:
TypeAdjective
Rootमुक्त (√मुच्)
FormMasculine, Nominative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

True liberation arises when a person gains clear discernment from both śāstra (scriptural wisdom) and loka (worldly experience). Seeing the transient, insubstantial nature of human existence, one becomes detached and thus free.

In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and the path to inner peace after the war. Here he emphasizes that mature insight—formed by study and lived experience—leads to recognizing the impermanence of worldly life and culminates in liberation.