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Shloka 47

तृष्णाक्षय-उपदेशः

Instruction on the Cessation of Craving

भवन्तो5पि च हृष्यन्ति शोचन्ति च यथा वयम्‌ । इन्द्रियार्थाश्ष भवतां समाना: सर्वजन्तुषु,आप भी हमलोगोंकी ही भाँति हर्ष और शोक प्रकट करते हैं। समस्त प्राणियोंके समान आपके समक्ष भी शब्द, स्पर्श आदि विषय उपस्थित और गृहीत होते हैं

bhavanto 'pi ca hṛṣyanti śocanti ca yathā vayam | indriyārthāś ca bhavatāṃ samānāḥ sarvajantuṣu ||

Kapila berkata: “Kamu juga, seperti kami, mengalami suka dan duka. Objek-objek pancaindera—bunyi, sentuhan, dan yang lain-lain—hadir di hadapanmu dengan cara yang sama seperti pada semua makhluk hidup.”

भवन्तःyou (honored persons)
भवन्तः:
Karta
TypeNoun
Rootभवत्
FormMasculine, Nominative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
हृष्यन्तिrejoice/are delighted
हृष्यन्ति:
TypeVerb
Rootहृष्
FormPresent, Third, Plural, Parasmaipada
शोचन्तिgrieve/mourn
शोचन्ति:
TypeVerb
Rootशुच्
FormPresent, Third, Plural, Parasmaipada
and
:
TypeIndeclinable
Root
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
FormMasculine, Nominative, Plural
इन्द्रियार्थाःobjects of the senses
इन्द्रियार्थाः:
Karta
TypeNoun
Rootइन्द्रियार्थ
FormMasculine, Nominative, Plural
भवताम्of you (honored persons)
भवताम्:
TypeNoun
Rootभवत्
FormMasculine, Genitive, Plural
समानाःsimilar/same
समानाः:
TypeAdjective
Rootसमान
FormMasculine, Nominative, Plural
सर्वजन्तुषुin all creatures
सर्वजन्तुषु:
Adhikarana
TypeNoun
Rootसर्वजन्तु
FormMasculine, Locative, Plural

कपिल उवाच

K
Kapila

Educational Q&A

Kapila emphasizes the universality of embodied experience: even those who consider themselves distinct are subject to the same sensory stimuli and the same emotional dualities of pleasure and grief. This supports an ethical-spiritual move toward detachment and self-knowledge rather than pride in status or identity.

In Kapila’s discourse in the Śānti Parva, he addresses his interlocutors by pointing out that they, like all beings, react with happiness and sorrow and encounter the same sense-objects. The statement functions as a corrective to exceptionalism and a lead-in to teachings on controlling the senses and understanding the self.