Shloka 40
कपिल–स्यूमरश्मि संवादः
Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority
पज्चेन्द्रियेषु भूतेषु सर्व वसति दैवतम् । आदित्यश्रन्द्रमा वायुर्त्रह्या प्राण: क्रतुर्यम:
pañcendriyeṣu bhūteṣu sarvaṃ vasati daivatam | ādityaś candramā vāyus trayaḥ prāṇaḥ kratur yamaḥ ||
Tulādhāra mengajar: “Dalam semua makhluk yang terbina daripada lima indera, yang Ilahi hadir di mana-mana. Dalam kehidupan berjasad ini, Matahari, Bulan dan Angin hendaklah difahami sebagai daya hayat tiga serangkai; dan bersama mereka berdiri Kratu (ritus—tindakan berdisiplin) serta Yama (kekangan moral dan penguasa keadilan). Inti etikanya ialah: rasa hormat dan penguasaan diri berakar pada pengenalan bahawa ketuhanan meresapi semua makhluk hidup, serta pada penghormatan terhadap kuasa-kuasa pemelihara hidup yang menegakkan tertib.”
तुलाधार उवाच
Educational Q&A
That the divine pervades all five-sensed living beings, and that recognizing the life-sustaining cosmic powers (Sun, Moon, Wind as prāṇa) supports an ethic of restraint, reverence, and dharmic conduct.
In the Tulādhāra discourse of the Śānti Parva, Tulādhāra instructs his interlocutor on dharma by pointing to the indwelling divinity in all beings and to the cosmic principles that sustain life and moral order.