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Shloka 19

कपिल–स्यूमरश्मि संवादः

Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority

जैसे सब लोग मौतके मुखमें जानेसे डरते हैं

tulādhāra uvāca | yathā sarve janā mṛtyoḥ mukhe gantuṁ bibhyati, tathā yasya smaraṇamātreṇa sarve janā udvignā bhavanti, yaś ca kaṭuvākya-vaktā daṇḍe ca kaṭhoraḥ, sa mahad bhayaṁ pratipadyate | yathāvad vartamānānāṁ vṛddhānāṁ putra-pautriṇām | anuvartāmahe vṛttam ahiṁsrāṇāṁ mahātmanām ||

Tulādhāra berkata: Sebagaimana semua orang takut melangkah ke dalam mulut maut, demikian juga seorang lelaki yang sekadar diingati pun membuat semua orang resah—yang bertutur kasar dan keras dalam menghukum—pasti akan berhadapan dengan ketakutan besar. Adapun aku, aku menuruti laku para tua yang berjiwa agung, yang hidup benar menurut aturan dharma, dikurniai anak dan cucu, serta tidak mencederakan mana-mana makhluk hidup.

यथावत्properly, duly, as prescribed
यथावत्:
Adhikarana
TypeIndeclinable
Rootयथावत्
FormAvyaya (indeclinable adverb)
वर्तमानानाम्of those who are behaving/acting (properly)
वर्तमानानाम्:
Adhikarana
TypeAdjective
Rootवर्तमान (वर्त् धातु से वर्तमान-)
FormMasculine/Neuter Genitive Plural (agreeing with वृद्धानाम्/महात्मनाम् by sense)
वृद्धानाम्of the elders
वृद्धानाम्:
Adhikarana
TypeNoun
Rootवृद्ध
FormMasculine Genitive Plural
पुत्रपौत्रिणाम्of those having sons and grandsons
पुत्रपौत्रिणाम्:
Adhikarana
TypeAdjective
Rootपुत्रपौत्रिन्
FormMasculine Genitive Plural
अनुवर्तामहेwe follow, we conform to
अनुवर्तामहे:
Karta
TypeVerb
Rootअनु√वृत्
FormPresent tense, Atmanepada, 1st person plural
वृत्तम्conduct, behavior, practice
वृत्तम्:
Karma
TypeNoun
Rootवृत्त
FormNeuter Accusative Singular
अहिंस्राणाम्of the non-violent (those who do not harm)
अहिंस्राणाम्:
Adhikarana
TypeAdjective
Rootअहिंस्र
FormMasculine Genitive Plural
महात्मनाम्of the great-souled ones
महात्मनाम्:
Adhikarana
TypeNoun
Rootमहात्मन्
FormMasculine Genitive Plural

तुलाधार उवाच

T
Tulādhāra
M
mṛtyu (Death)

Educational Q&A

Harshness—whether in speech or in punitive severity—creates fear in others and rebounds as great fear for the harsh person; the recommended model is the dharmic conduct of non-violent, disciplined elders who live according to śāstra.

Tulādhāra is instructing his interlocutor by contrasting two life-patterns: the feared, harsh punisher whose presence unsettles society, and the exemplary elders who practice prescribed conduct and ahiṁsā; he declares that he follows the latter.