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Shloka 6

धर्मलक्षण-प्रश्नः (Marks and Sources of Dharma) | Chapter 251: Inquiry into the Definition of Dharma

प्रक्लेद: क्षुद्रता स्नेह इत्यपामुपदिश्यते । असृड्मज्जा च यच्चान्यत्‌ स्निग्धं विद्यात्‌ तदात्मकम्‌

Kelembapan yang melunakkan, kehalusan (kecil dan halus), serta sifat licin-berminyak—semuanya diajarkan sebagai dharma air. Darah, sumsum, dan apa jua yang lain yang bersifat lembap dan licin hendaklah difahami sebagai berunsur air.

प्रक्लेदःmoistening; wetting
प्रक्लेदः:
Karta
TypeNoun
Rootप्रक्लेद
FormMasculine, Nominative, Singular
क्षुद्रताminuteness; subtle fineness
क्षुद्रता:
Karta
TypeNoun
Rootक्षुद्रता
FormFeminine, Nominative, Singular
स्नेहःunctuousness; oiliness
स्नेहः:
Karta
TypeNoun
Rootस्नेह
FormMasculine, Nominative, Singular
इतिthus; as follows
इति:
TypeIndeclinable
Rootइति
अपाम्of waters
अपाम्:
Sambandha
TypeNoun
Rootअप्
FormFeminine, Genitive, Plural
उपदिश्यतेis taught; is prescribed
उपदिश्यते:
TypeVerb
Rootउप-√दिश्
FormLat, Present, Passive, Third, Singular
असृक्blood
असृक्:
Karma
TypeNoun
Rootअसृज्/असृक्
FormNeuter, Nominative, Singular
मज्जाmarrow
मज्जा:
Karma
TypeNoun
Rootमज्जा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
यत्whatever (that which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
also
:
TypeIndeclinable
Root
अन्यत्other
अन्यत्:
Karma
TypeAdjective
Rootअन्य
FormNeuter, Nominative/Accusative, Singular
स्निग्धम्unctuous; oily
स्निग्धम्:
Karma
TypeAdjective
Rootस्निग्ध
FormNeuter, Nominative/Accusative, Singular
विद्यात्one should know; should understand
विद्यात्:
TypeVerb
Root√विद्
FormVidhi-lin, Optative, Parasmaipada, Third, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
आत्मकम्consisting of; having the nature of
आत्मकम्:
Karma
TypeAdjective
Rootआत्मक
FormNeuter, Accusative, Singular

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