Yoga-kṛtya (योककृत्य) — Vyāsa on Sense-Restraint, Obstacles, and Brahman-Realization
पौरुषं कर्म दैवं च फलवृत्ति: स्वभावत: । त्रय एते5पृथग्भूता न विवेक॑ तु केचन
pauruṣaṁ karma daivaṁ ca phalavṛttiḥ svabhāvataḥ | traya ete ’pṛthagbhūtā na vivekaṁ tu kecana ||
Sebahagian cendekia berkata: hasil perbuatan terbit secara tabi‘i daripada gabungan tiga faktor—usaha manusia, takdir, dan tabiat semula jadi. Ketiga-tiganya bekerja sebagai satu kesatuan yang tidak terpisah dalam melahirkan hasil; jika diambil berasingan, tiada satu pun memadai untuk menjayakan sesuatu.
व्यास उवाच
Results arise from the joint operation of human effort (pauruṣa), destiny (daiva), and innate nature (svabhāva). Treating any one factor as the sole cause is an incomplete view; effective action and its fruition depend on their combined interplay.
In the didactic setting of the Śānti Parva, Vyāsa delivers a philosophical clarification about causality and moral agency, explaining how success or failure in action is produced through multiple intertwined causes rather than a single isolated determinant.