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Shloka 26

Prahlāda–Indra Saṃvāda: Kartṛtva (Agency) and Svabhāva (Nature) in the Causation of Karma

पृथक्त्वात्‌ सम्प्रयोगाच्च नासूयुरवेद शाश्वतम्‌ । स तयोरपवर्गज्ञो वीतरागो विमुच्यते

pṛthaktvāt samprayogāc ca nāsūyur aveda śāśvatam | sa tayor apavargajño vītarāgo vimucyate ||

Bhishma bersabda: Oleh sebab kitab-kitab suci berbicara dalam dua cara—kadang tentang keterpisahan ātman, kadang tentang penyatuannya—maka janganlah mencari-cari cela apabila terlihat pertentangan yang zahir; sebaliknya, genggamlah kebijaksanaan yang kekal. Sesiapa yang memahami maksud kedua-dua jenis pernyataan itu dan dengan demikian mengetahui prinsip pembebasan (moksha), menjadi insan tanpa keterikatan dan terlepas daripada belenggu dunia.

पृथक्त्वात्from separateness / due to difference
पृथक्त्वात्:
Apadana
TypeNoun
Rootपृथक्त्व (पृथक् + त्व)
FormNeuter, Ablative, Singular
सम्प्रयोगात्from conjunction/union
सम्प्रयोगात्:
Apadana
TypeNoun
Rootसम्प्रयोग
FormMasculine, Ablative, Singular
and
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
असूयुःthey should not cavil / should not find fault
असूयुः:
TypeVerb
Rootअसूय (असूया)
FormImperfect (Lan), 3rd, Plural, Parasmaipada
अवेदhe knew / came to know
अवेद:
TypeVerb
Rootविद्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
शाश्वतम्eternal (truth/knowledge)
शाश्वतम्:
Karma
TypeAdjective
Rootशाश्वत
FormNeuter, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तयोःof those two
तयोः:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Dual
अपवर्गज्ञःknower of liberation
अपवर्गज्ञः:
Karta
TypeAdjective
Rootअपवर्गज्ञ
FormMasculine, Nominative, Singular
वीतरागःfree from attachment
वीतरागः:
Karta
TypeAdjective
Rootवीतराग
FormMasculine, Nominative, Singular
विमुच्यतेis released / becomes free
विमुच्यते:
TypeVerb
Rootमुच् (वि + मुच्)
FormPresent (Lat), 3rd, Singular, Atmanepada (Passive sense)

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Do not criticize the śāstra when it presents both difference and unity between jīva and the Supreme; understand their intended purport together. One who grasps this synthesis knows the truth of liberation (apavarga) and, becoming free from attachment (vītarāga), is freed from saṃsāra.

In the Śānti Parva’s instruction section, Bhīṣma is teaching Yudhiṣṭhira about liberation-oriented wisdom. Here he addresses how to read seemingly divergent scriptural statements—difference versus union—without fault-finding, and how correct understanding leads to detachment and release.