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Shloka 14

Vimokṣa-niścaya: Pañcaśikha’s Analysis of Aggregates, Guṇas, and Tyāga (मोक्षनिर्णयः)

तद्धत्‌ संसारकान्तारमातिष्ठ न्‌ श्रमतत्पर: । यात्रार्थमद्यादाहारं व्याधितो भेषजं यथा

tadvat saṃsārakāntāram ātiṣṭhan śramatatparaḥ | yātrārtham adyād āhāraṃ vyādhito bheṣajaṃ yathā ||

Demikian juga, dengan tinggal dalam rimba kehidupan duniawi dan tekun pada usaha yang jujur, seseorang hendaklah mengambil makanan hanya demi menyokong perjalanan hidup—seperti orang sakit menelan ubat, bukan untuk kesenangan tetapi untuk pemeliharaan nyawa.

तद्वत्likewise, in the same way
तद्वत्:
TypeIndeclinable
Rootतद्वत्
संसारकान्तारम्the wilderness-forest of worldly existence
संसारकान्तारम्:
Karma
TypeNoun
Rootसंसारकान्तार
FormNeuter, Accusative, Singular
आतिष्ठremain in / abide in / take to
आतिष्ठ:
TypeVerb
Rootस्था (आ-स्था)
FormImperative, Second, Singular, Parasmaipada
श्रमतत्परःintent on exertion; devoted to effort
श्रमतत्परः:
Karta
TypeAdjective
Rootश्रमतत्पर
FormMasculine, Nominative, Singular
यात्रार्थम्for the sake of sustenance/maintenance (of life-journey)
यात्रार्थम्:
Karma
TypeNoun
Rootयात्रार्थ
FormMasculine, Accusative, Singular
अद्याद्should eat
अद्याद्:
TypeVerb
Rootअद्
FormOptative, Third, Singular, Parasmaipada
आहारम्food, intake
आहारम्:
Karma
TypeNoun
Rootआहार
FormMasculine, Accusative, Singular
व्याधितःone who is ill; a sick person
व्याधितः:
Karta
TypeAdjective
Rootव्याधित
FormMasculine, Nominative, Singular
भेषजम्medicine, remedy
भेषजम्:
Karma
TypeNoun
Rootभेषज
FormNeuter, Accusative, Singular
यथाjust as
यथा:
TypeIndeclinable
Rootयथा

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Food should be taken with restraint and purity, primarily to sustain life and support one’s duties, not to indulge the palate—like medicine taken by a patient for survival rather than enjoyment.

Bhīṣma continues his instruction in the Śānti Parva, using the metaphor of saṃsāra as a dangerous forest to advise disciplined living: the householder should work diligently and eat only what is necessary for maintaining life.