Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)
न शृण्वन्ति न पश्यन्ति न गन्धरसवेदिन: । न च स्पर्श विजानन्ति ते कथं पाउ्चभौतिका:
bharadvāja uvāca |
na śṛṇvanti na paśyanti na gandharasa-vedinaḥ |
na ca sparśaṁ vijānanti te kathaṁ pañcabhautikāḥ ||
Bharadvāja berkata: “Mereka tidak mendengar, tidak melihat, tidak merasai bau dan rasa, dan tidak mengetahui sentuhan; maka bagaimana mungkin mereka disebut ‘terbina daripada lima unsur’?”
भरद्वाज उवाच
The verse questions how something can be termed ‘pañcabhūtika’ (composed of the five gross elements) if it lacks the functioning of the five sense-perceptions (hearing, sight, smell, taste, touch). It pushes the inquiry into what truly constitutes embodied existence—mere material composition, or the presence of operative faculties (indriyas) and consciousness.
In a philosophical dialogue within Śānti Parva, Bharadvāja raises a pointed doubt: if certain beings or states are described as elemental bodies, why are the sensory experiences absent? The question challenges the interlocutor to clarify the relation between the gross elements, the sense-organs, and the experiencing self.