बक-गौतमाख्यानम् / The Baka–Gautama Account
On Gratitude and Friendship Ethics
हरिणाश्वादर्सि लेभे शुनक: शुनकादपि । उशीनरो वै धर्मात्मा तस्माद् भोज: स यादव:
hariṇāśvād ṛṣiṃ lebhe śunakaḥ śunakād api | uśīnaro vai dharmātmā tasmād bhojaḥ sa yādavaḥ ||
Bhīṣma berkata: Daripada Hariṇāśva lahir resi Śunaka; dan daripada Śunaka lagi (muncul penerus dalam garis itu). Uśīnara sesungguhnya raja yang berjiwa dharma; maka Bhoja—daripada keturunan Yādava—diingati sebagai pewaris susur galur yang mulia ini.
भीष्म उवाच
The verse highlights that dharma is not merely personal but also transmitted and remembered through exemplary ancestral lines; righteous forebears (like Uśīnara) become ethical reference-points for later clans (such as the Bhojas among the Yādavas).
Bhīṣma is recounting a genealogical succession: from Hariṇāśva comes the sage Śunaka; from Śunaka the line continues; Uśīnara is identified as notably righteous; and from that lineage is connected the Bhoja identity within the broader Yādava descent.