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Shloka 9

Tapas as the Root of Attainment (तपः—साधनमूलप्रशंसा)

तस्य ता विपुला: शाखा दृष्टवा स्कन्ध॑ च सर्वश: । अभिगम्याब्रवीदेनं नारदो भरतर्षभ,भरतश्रेष्ठ] उस वृक्षकी बड़ी-बड़ी शाखाओं तथा मोटे तनोंको देखकर देवर्षि नारद उसके पास गये और इस प्रकार बोले--

tasya tā vipulāḥ śākhā dṛṣṭvā skandhaṃ ca sarvaśaḥ | abhigamyābravīd enaṃ nārado bharatarṣabha ||

Bhishma berkata: “Wahai yang utama dalam keturunan Bharata, melihat dahan-dahannya yang luas dan batangnya dari segala sisi, resi dewa Narada mendekatinya lalu berkata demikian.”

तस्यof that (tree/it)
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
ताःthose
ताः:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Plural
विपुलाःlarge, extensive
विपुलाः:
Karma
TypeAdjective
Rootविपुल
FormFeminine, Accusative, Plural
शाखाःbranches
शाखाः:
Karma
TypeNoun
Rootशाखा
FormFeminine, Accusative, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
स्कन्धम्trunk (main stem)
स्कन्धम्:
Karma
TypeNoun
Rootस्कन्ध
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
सर्वशःentirely; in every way; all around
सर्वशः:
TypeIndeclinable
Rootसर्वशस्
अभिगम्यhaving approached
अभिगम्य:
TypeVerb
Rootअभि-गम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral)
अब्रवीत्said, spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
एनम्to him; this one
एनम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Singular
नारदःNarada
नारदः:
Karta
TypeNoun (Proper)
Rootनारद
FormMasculine, Nominative, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
Sampradana
TypeNoun (Vocative epithet)
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
N
Nārada
B
Bharata (dynasty, implied by address)
T
tree (vṛkṣa, implied object of description)

Educational Q&A

Ethical instruction is introduced through attentive observation: the grandeur of the ‘tree’ becomes a prompt for Nārada’s inquiry, setting up a didactic exchange typical of Śānti Parva where visible forms are used to reveal principles of dharma.

Bhīṣma narrates that Nārada sees a great tree—its huge branches and trunk—then approaches it and begins to speak, marking the start of a teaching episode framed as a conversation.