Shloka 12

” न पुनर्जीवित: कश्चित्‌ कालधर्ममुपागत: । प्रियो वा यदि वा द्वेष्य: प्राणिनां गतिरीदृशी,“अपना प्रिय हो या द्वेषपात्र। कोई भी कालधर्ममें (मृत्यु) को पाकर कभी पुन: जीवित नहीं हुआ है। समस्त प्राणियोंकी ऐसी ही गति है

na punarjīvitaḥ kaścit kāladharmam upāgataḥ | priyo vā yadi vā dveṣyaḥ prāṇināṃ gatir īdṛśī ||

Bhishma berkata: “Tiada seorang pun yang telah jatuh di bawah hukum Kala—iaitu kematian—akan hidup kembali. Sama ada seseorang itu dikasihi atau dibenci, takdir semua makhluk bernyawa adalah serupa.”

not
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
जीवितःalive; having lived (returned to life)
जीवितः:
Karta
TypeAdjective
Rootजीवित
FormMasculine, Nominative, Singular
कश्चित्anyone
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
कालधर्मम्the law/condition of Time (death)
कालधर्मम्:
Karma
TypeNoun
Rootकालधर्म
FormMasculine, Accusative, Singular
उपागतःhaving reached/attained
उपागतः:
Karta
TypeVerb
Rootउप-गम्
FormPerfect (resultative past participle), Singular, Masculine, Nominative
प्रियःdear
प्रियः:
Karta
TypeAdjective
Rootप्रिय
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
यदिif
यदि:
TypeIndeclinable
Rootयदि
वाor
वा:
TypeIndeclinable
Rootवा
द्वेष्यःhateful; to be hated
द्वेष्यः:
Karta
TypeAdjective
Rootद्वेष्य
FormMasculine, Nominative, Singular
प्राणिनाम्of living beings
प्राणिनाम्:
TypeNoun
Rootप्राणिन्
FormMasculine, Genitive, Plural
गतिःcourse; fate; end
गतिः:
Karta
TypeNoun
Rootगति
FormFeminine, Nominative, Singular
ईदृशीsuch; of this kind
ईदृशी:
TypeAdjective
Rootईदृश
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhishma
K
Kāla (Time)
K
kāladharma (death)

Educational Q&A

Death is the universal law of Time: no one who has reached it returns to life. Therefore one should cultivate equanimity and live by dharma rather than being driven by attachment to the dear or hatred toward the disliked.

In the Shanti Parva, Bhishma instructs Yudhishthira on dharma and right understanding after the war. Here he emphasizes the inevitability of death for all beings, framing it as a moral and philosophical reminder meant to steady the mind amid grief and judgment.