Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)
वाचा दण्डो ब्राह्मणानां क्षत्रियाणां भुजार्पणम् | दानदण्डा: स्मृता वैश्या निर्दण्ड: शूद्र उच्चते
vācā daṇḍo brāhmaṇānāṁ kṣatriyāṇāṁ bhujārpaṇam | dāna-daṇḍāḥ smṛtā vaiśyā nirdaṇḍaḥ śūdra ucyate ||
Arjuna berkata: “Bagi Brahmin, hukuman ialah melalui kata-kata—teguran dan celaan. Bagi Kshatriya, hukuman ialah dikenakan khidmat dengan kekuatan lengan, yakni dipaksa bekerja demi sara hidup. Vaishya dikatakan dihukum melalui tuntutan wang dan denda. Shudra pula digambarkan ‘tanpa hukuman punitif’; baginya, satu-satunya langkah pembetulan ialah mengambil khidmatnya, bukan mengenakan bentuk hukuman lain.”
अजुन उवाच
The verse outlines a graded theory of punishment (daṇḍa) tied to social roles: Brahmins are corrected primarily through verbal censure, Kshatriyas through enforced service/labor, Vaishyas through financial penalties, and Shudras are described as not receiving formal punitive penalties beyond being made to serve—presented as a traditional schema of discipline and social regulation.
In the Shanti Parva’s discourse on dharma and governance, Arjuna speaks about how punishment should be applied differently across social classes, summarizing a remembered rule of daṇḍanīti (policy of punishment) as part of a broader ethical discussion.