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Shloka 47

Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)

सुखेन धर्म श्रीमन्तश्नरन्ति शुचिवासस: । संवर्षन्त: फलैदनिर्भुज्जनाश्षान्नमुत्तमम्‌

sukhena dharmaṁ śrīmantas caranti śucivāsasaḥ | saṁvarṣantaḥ phalaiḥ dhānyair bhujānāś cānnam uttamam ||

Arjuna berkata: “Orang yang makmur, berpakaian bersih, mengamalkan dharma dengan mudah. Sambil menikmati makanan yang terbaik, mereka juga menurunkan kelimpahan—seperti ‘hujan’—buah-buahan dan bijirin, menyara orang lain melalui kekayaan dan kehidupan yang teratur.”

सुखेनwith ease, comfortably
सुखेन:
Karana
TypeNoun
Rootसुख
FormNeuter, Instrumental, Singular
धर्मम्dharma, righteous conduct
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
श्रीमन्तःwealthy, prosperous
श्रीमन्तः:
Karta
TypeAdjective
Rootश्रीमन्त्
FormMasculine, Nominative, Plural
चरन्तिpractice, observe
चरन्ति:
Karta
TypeVerb
Rootचर्
FormPresent, Third, Plural, Parasmaipada
शुचिवाससःwearing clean garments
शुचिवाससः:
Karta
TypeAdjective
Rootशुचिवासस्
FormMasculine, Nominative, Plural
संवर्षन्तःcausing to rain down, showering
संवर्षन्तः:
Karta
TypeVerb
Rootसंवर्षत्
FormMasculine, Nominative, Plural, शतृ (present active participle), वृष् (वर्षणे) with सम्-
फलैःwith fruits
फलैः:
Karana
TypeNoun
Rootफल
FormNeuter, Instrumental, Plural
धानैःwith grains
धानैः:
Karana
TypeNoun
Rootधान
FormNeuter, Instrumental, Plural
भुञ्जानाःeating, enjoying
भुञ्जानाः:
Karta
TypeVerb
Rootभुञ्जान
FormMasculine, Nominative, Plural, शानच् (present middle participle), भुज् (पालने/भक्षणे) here: भक्षणे
अन्नम्food
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Singular
उत्तमम्excellent, best
उत्तमम्:
Karma
TypeAdjective
Rootउत्तम
FormNeuter, Accusative, Singular

अजुन उवाच

A
Arjuna
P
prosperous/wealthy men (śrīmantas)

Educational Q&A

Material prosperity, when joined with purity of conduct, can make the practice of dharma easier and can enable generosity—symbolized as ‘raining’ fruits and grains—so that one’s well-being supports the wider community.

Arjuna is speaking and reflecting on how wealthy, well-ordered householders can follow dharma comfortably and, through their resources, provide abundant sustenance (food, grains, fruits) for others.