Previous Verse
Next Verse

Shloka 42

Dasyu-maryādā and Buddhi-guided Rāja-nīti (दस्युमर्यादा तथा बुद्धिप्रधान-राजनीति)

पूजन्युवाच वैरं पञ्चसमुत्थानं तच्च बुध्यन्ति पण्डिता: । स्त्रीकृतं वास्तुजं वाग्ज॑ं ससापत्नापराधजम्‌

pūjanī uvāca: vairaṁ pañcasamutthānaṁ tac ca budhyanti paṇḍitāḥ | strīkṛtaṁ vāstujaṁ vāgjaṁ sasāpatnāparādhajam ||

Pūjanī berkata: “Wahai Raja, permusuhan timbul daripada lima punca—demikianlah difahami dengan jelas oleh orang bijaksana. Ia lahir (1) kerana seorang wanita (persaingan merebut wanita), (2) kerana rumah, tanah atau harta, (3) kerana kata-kata yang keras dan melukai, (4) kerana kesalahan yang berkaitan dengan isteri sekutu (perseteruan dalam rumah tangga berpoligini), dan (5) kerana kesalahan lampau.”

[{'term''vairaṁ', 'definition': 'enmity, hostility, feud'}, {'term': 'pañca-samutthānam', 'definition': 'having five origins
[{'term':
arising from five causes'}, {'term''budhyanti', 'definition': 'understand, discern'}, {'term': 'paṇḍitāḥ', 'definition': 'the wise, learned persons'}, {'term': 'strīkṛtam', 'definition': 'caused by a woman
arising from five causes'}, {'term':
arising from desire/competition involving a woman'}, {'term''vāstujam', 'definition': 'arising from vāstu: dwelling, house, land, property'}, {'term': 'vāgjam', 'definition': 'born of speech
arising from desire/competition involving a woman'}, {'term':
caused by words (especially harsh/insulting speech)'}, {'term''sasāpatnāparādhajam', 'definition': 'arising from an offense involving a co-wife (sapatnī)
caused by words (especially harsh/insulting speech)'}, {'term':
born of rivalry/resentment among co-wives'}, {'term''rājan', 'definition': 'O King (vocative address)'}]
born of rivalry/resentment among co-wives'}, {'term':

ब्रह्मदत्त उवाच

P
Pūjanī
K
King (Rājan)

Educational Q&A

Enmity is not random; it commonly springs from identifiable social triggers—sexual/romantic rivalry, disputes over property, injuries caused by harsh speech, domestic rivalry among co-wives, and lingering resentment from earlier wrongdoing. Recognizing these sources helps one prevent conflict through restraint, fairness, and accountability.

Pūjanī addresses a king and classifies the typical roots of feuds into five categories, presenting a practical moral analysis of how quarrels begin and why wise people treat these causes with caution.