Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation
Sumitra Itihāsa Begins
ततः प्रीतस्तु दैत्येन्द्रो भयमस्या भवन्महत् | वरे प्रदिष्टे विप्रेण नाल्पतेजायमित्युत,यह सुनकर दैत्यराज प्रह्नाद प्रसन्न तो हुए; परंतु उनके मनमें बड़ा भारी भय समा गया। ब्राह्मणके वर माँगनेपर वे सोचने लगे कि यह कोई साधारण तेजवाला पुरुष नहीं है
tataḥ prītastu daityendro bhayam asyā bhavan mahat | vare pradiṣṭe vipreṇa nālpatejāyam ity uta ||
Mendengar hal itu, penguasa kaum Daitya berasa gembira; namun ketakutan besar pun timbul dalam hatinya. Ketika brahmana itu menyatakan permintaannya sebagai anugerah, raja Daitya itu berfikir, “Ini bukanlah manusia yang memiliki daya rohani biasa.”
ब्राह्मण उवाच
Even when one is pleased, dharmic prudence requires discernment: a request for a boon can carry hidden consequences, and true spiritual power (tejas) commands respect and caution. The verse highlights ethical vigilance—do not grant or accept commitments blindly.
The Daitya-king, though gratified by what he has heard, becomes inwardly anxious when a brāhmaṇa asks for a boon. He suspects the brāhmaṇa is extraordinarily potent and that the boon-request may not be simple or harmless.