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Shloka 26

Daṇḍotpatti-kathana (Origin and Function of Daṇḍa) — वसुहोम–मान्धातृ संवाद

कामाकामावृतुर्मास: शर्वरी दिवस: क्षण: | अप्रमाद: प्रमादश्न हर्षक्रोधौ शमो दम:

bhīṣma uvāca | kāmākāmāvṛturmāsaḥ śarvarī divasaḥ kṣaṇaḥ | apramādaḥ pramādaś ca harṣakrodhau śamo damaḥ |

Bhishma said: Desire and non-desire; the seasons and the months; night and day; the fleeting moment; vigilance and negligence; joy and anger; tranquility and self-restraint—these paired conditions and forces are seen throughout life as alternating powers that govern human conduct and experience. By recognizing them as operative principles rather than absolute goods in themselves, one learns to discipline the mind and act in accordance with dharma.

कामdesire
काम:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
अकामabsence of desire
अकाम:
Karta
TypeNoun
Rootअकाम
FormMasculine, Nominative, Singular
ऋतुःseason
ऋतुः:
Karta
TypeNoun
Rootऋतु
FormMasculine, Nominative, Singular
मासःmonth
मासः:
Karta
TypeNoun
Rootमास
FormMasculine, Nominative, Singular
शर्वरीnight
शर्वरी:
Karta
TypeNoun
Rootशर्वरी
FormFeminine, Nominative, Singular
दिवसःday
दिवसः:
Karta
TypeNoun
Rootदिवस
FormMasculine, Nominative, Singular
क्षणःmoment
क्षणः:
Karta
TypeNoun
Rootक्षण
FormMasculine, Nominative, Singular
अप्रमादःvigilance; heedfulness
अप्रमादः:
Karta
TypeNoun
Rootअप्रमाद
FormMasculine, Nominative, Singular
प्रमादःnegligence; heedlessness
प्रमादः:
Karta
TypeNoun
Rootप्रमाद
FormMasculine, Nominative, Singular
हर्षःjoy
हर्षः:
Karta
TypeNoun
Rootहर्ष
FormMasculine, Nominative, Singular
क्रोधःanger
क्रोधः:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
शमःtranquillity; calmness
शमः:
Karta
TypeNoun
Rootशम
FormMasculine, Nominative, Singular
दमःself-control
दमः:
Karta
TypeNoun
Rootदम
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse highlights fundamental dualities—desire/dispassion, vigilance/negligence, joy/anger, calm/self-restraint, and the cycles of time—implying that ethical life requires awareness of these forces and cultivation of apramāda (vigilance), śama (inner calm), and dama (sense-control) to remain aligned with dharma.

In the Śānti Parva, Bhishma instructs Yudhiṣṭhira on kingship and dharma after the war. Here he enumerates paired states and temporal cycles to show how human life is governed by shifting conditions, urging disciplined awareness rather than being driven by impulses.