Shloka 6

तदहं श्रोतुमिच्छामि सर्वासामेव वो मतम्‌ | यथा चेमानि कूलानि हित्वा नायाति वेतस:,इस विषयमें तुम सब लोगोंका विचार मैं सुनना चाहता हूँ, क्या कारण है कि बेंतका वृक्ष तुम्हारे इन तटोंको छोड़कर नहीं आता है?

tad ahaṃ śrotum icchāmi sarvāsām eva vo matam | yathā cemāni kūlāni hitvā nāyāti vetasaḥ ||

Sāgara berkata: “Aku ingin mendengar pendapat yang dipertimbangkan daripada kamu semua. Atas sebab apakah vetasa (buluh/ruas tebu liar) tidak meninggalkan tebing-tebing sungai ini untuk sampai ke mari?”

तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
श्रोतुम्to hear
श्रोतुम्:
Karma
TypeVerb
Rootश्रु
FormTumun (infinitive)
इच्छामिI wish/desire
इच्छामि:
TypeVerb
Rootइष्
FormPresent (Lat), 1st, Singular, Parasmaipada
सर्वासाम्of all
सर्वासाम्:
TypeAdjective
Rootसर्व
FormFeminine, Genitive, Plural
एवindeed/just
एव:
TypeIndeclinable
Rootएव
वःof you (all)
वः:
TypePronoun
Rootयुष्मद्
FormGenitive, Plural
मतम्opinion/view
मतम्:
Karma
TypeNoun
Rootमत
FormNeuter, Accusative, Singular
यथाhow/why; in what manner
यथा:
TypeIndeclinable
Rootयथा
and
:
TypeIndeclinable
Root
इमानिthese
इमानि:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Plural
कूलानिbanks/shores
कूलानि:
Karma
TypeNoun
Rootकूल
FormNeuter, Accusative, Plural
हित्वाhaving left/abandoned
हित्वा:
TypeVerb
Rootहा
FormKtva (absolutive/gerund)
not
:
TypeIndeclinable
Root
आयातिcomes/approaches
आयाति:
TypeVerb
Rootआ-या
FormPresent (Lat), 3rd, Singular, Parasmaipada
वेतसःthe cane/reed (vetasa tree)
वेतसः:
Karta
TypeNoun
Rootवेतस
FormMasculine, Nominative, Singular

सागर उवाच

सागर (Sāgara)
वेतस (vetasa—reed/willow)
कूलानि (riverbanks/shores)

Educational Q&A

The verse models disciplined inquiry: before judging a phenomenon (here, the vetasa’s absence), Sāgara seeks the collective, reasoned view of all present. Ethically, it emphasizes listening, gathering perspectives, and tracing causes rather than assuming.

Sāgara addresses a group (implied by “all of you”) and asks them to explain why the vetasa plant does not come to these banks—framing a discussion that uses natural observation as a prompt for reasoning and counsel.