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Shloka 25

Śalya’s Consecration as Senāpati and Kṛṣṇa’s Counsel to Yudhiṣṭhira (शल्यस्य सेनापत्यभिषेकः)

स भवानस्तु नः शूर: प्रणेता वाहिनीमुखे,“आप हमारे शूरवीर सेनापति होकर सेनाके मुहानेपर खड़े हों। रणभूमिमें आपके जाते ही मन्दबुद्धि पाण्डड और पांचाल अपने मन्त्रियोंसहित उद्योगशून्य हो जायँगे”

sa bhavān astu naḥ śūraḥ praṇetā vāhinīmukhe |

Sañjaya berkata: “Jadilah engkau wira kami—panglima kami—berdiri di barisan paling hadapan tentera. Saat engkau mara ke medan perang, para Pāṇḍava dan Pāñcāla yang tumpul fikiran, bersama para menteri mereka, akan hilang tekad dan menjadi tidak berdaya.”

सःhe/that (you)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
अस्तुlet (him/you) be
अस्तु:
TypeVerb
Rootअस् (अस्ति)
FormImperative (Vidhi-lin), 3rd, Singular, Parasmaipada
नःof us / our
नः:
TypePronoun
Rootअस्मद्
FormGenitive, Plural
शूरःhero, brave one
शूरः:
Karta
TypeNoun
Rootशूर
FormMasculine, Nominative, Singular
प्रणेताleader, commander
प्रणेता:
Karta
TypeNoun
Rootप्र-नी (धातु) → प्रणेता (कृदन्त, तृच्)
FormMasculine, Nominative, Singular
वाहिनीमुखेat the front/mouth of the army
वाहिनीमुखे:
Adhikarana
TypeNoun
Rootवाहिनीमुख
FormNeuter, Locative, Singular

संजय उवाच

S
Sañjaya
P
Pāṇḍavas
P
Pāñcālas
M
ministers (mantrins)
A
army (vāhinī)
B
battlefield

Educational Q&A

The verse highlights the perceived ethical and practical weight of leadership in war: a commander’s presence at the vanguard is believed to shape collective morale and decisiveness. It also illustrates how confidence and psychological warfare—asserting the enemy will become ‘inactive’—are treated as strategic tools.

In the Shalya Parva context, Sañjaya reports a statement urging a warrior-leader to take position at the army’s front and lead the advance, with the claim that the Pāṇḍavas and Pāñcālas will lose initiative when he enters the battlefield.