Mahabharata — Shalya Parva, Shloka 1
Indratīrtha–Ādityatīrtha: Balarāma’s Ritual Bathing, Dāna, and Sacred-Historical Recollections
ऑपनआक्रा बछ। अं अष्टचत्वारिशो&् ध्याय: बदरपाचनतीर्थकी महिमाके प्रसंगमें श्रुतावती और अरुन्धतीके तपकी कथा वैशम्पायन उवाच ततस्तीर्थवरं रामो ययौ बदरपाचनम् | तपस्विसिद्धचरितं यत्र कन्या धृतव्रता
vaiśampāyana uvāca | tataḥ tīrthavaraṃ rāmo yayau badarapācanaṃ | tapasvi-siddha-caritaṃ yatra kanyā dhṛta-vratā |
Vaiśampāyana berkata: Kemudian Rāma (Balarāma) pergi ke tempat penyeberangan suci yang unggul bernama Badarapācana, yang sering diziarahi para pertapa dan insan yang telah mencapai kesempurnaan rohani. Di sana pernah tinggal seorang gadis yang teguh berikrar—Śrutāvatī, puteri Bharadvāja, seorang brahmacāriṇī—yang kecantikannya dikatakan tiada bandingan di seluruh bumi.
वैशम्पायन उवाच
Educational Q&A
The verse elevates dharma through tīrtha and tapas: true excellence is associated with places and persons marked by vows (vrata), celibate discipline (brahmacarya), and the company of siddhas—suggesting that moral authority arises from restraint and spiritual attainment rather than worldly force.
Vaiśampāyana continues the account of Balarāma’s pilgrimage: he arrives at the sacred place Badarapācana, described as a resort of ascetics and siddhas, and the scene introduces (or prepares to introduce) the story connected with the vowed maiden Śrutāvatī, daughter of the sage Bharadvāja.