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Shloka 3

Śalya-hatānantarāṇi: Madrarāja-padānugānāṃ praskandana and the Pandava counter-encirclement (शल्यहतानन्तराणि—मद्रराजपदानुगानां प्रस्कन्दनम्)

सात्यकिं दशभिर्विद्ध्वा भीमसेन त्रिभि: शरै: । सहदेवं त्रिभिरविंद्ध्वा युधिष्ठिरमपीडयत्‌,उन्होंने सात्यकिको दस, भीमसेनको तीन तथा सहदेवको भी तीन बाणोंसे घायल करके युधिष्ठिरको भी पीड़ित कर दिया

sātyakiṃ daśabhir viddhvā bhīmasenaṃ tribhiḥ śaraiḥ | sahadevaṃ tribhir avindhvā yudhiṣṭhiram apīḍayat ||

Sañjaya berkata: Setelah memanah Sātyaki dengan sepuluh anak panah, Bhīmasena dengan tiga, dan Sahadeva juga dengan tiga, dia terus menekan hingga menyakiti Yudhiṣṭhira—menambahkan lagi tekanan pertempuran ke atas para Pāṇḍava.

सात्यकिम्Satyaki (as object)
सात्यकिम्:
Karma
TypeNoun
Rootसात्यकि
FormMasculine, Accusative, Singular
दशभिःwith ten (arrows)
दशभिः:
Karana
TypeNoun
Rootदशन्
FormMasculine/Neuter, Instrumental, Plural
विद्ध्वाhaving pierced/wounded
विद्ध्वा:
TypeVerb
Rootव्यध्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), Non-finite
भीमसेनम्Bhimasena (as object)
भीमसेनम्:
Karma
TypeNoun
Rootभीमसेन
FormMasculine, Accusative, Singular
त्रिभिःwith three (arrows)
त्रिभिः:
Karana
TypeNoun
Rootत्रि
FormMasculine/Neuter, Instrumental, Plural
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
सहदेवम्Sahadeva (as object)
सहदेवम्:
Karma
TypeNoun
Rootसहदेव
FormMasculine, Accusative, Singular
त्रिभिःwith three (arrows)
त्रिभिः:
Karana
TypeNoun
Rootत्रि
FormMasculine/Neuter, Instrumental, Plural
अविद्ध्वाhaving struck/wounded (down/fully)
अविद्ध्वा:
TypeVerb
Rootव्यध्
Formक्त्वा (absolutive/gerund), अव-, Parasmaipada (usage), Non-finite
युधिष्ठिरम्Yudhishthira (as object)
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
ईडयत्he afflicted/pressed (tormented)
ईडयत्:
TypeVerb
Rootईड्
FormImperfect (लङ्), Third, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
S
Sātyaki
B
Bhīmasena (Bhīma)
S
Sahadeva
Y
Yudhiṣṭhira
A
arrows (śara)

Educational Q&A

Even in a war fought under the banner of dharma, the immediate reality is suffering and pressure on all sides; the verse highlights endurance and the harsh impartiality of battle, where righteous leaders like Yudhiṣṭhira are not spared pain.

A warrior (implied by context) shoots multiple arrows, wounding Sātyaki, Bhīma, and Sahadeva, and then further harasses/afflicts Yudhiṣṭhira, increasing the Pāṇḍavas’ distress in the ongoing fight.