शल्य–युधिष्ठिरयुद्धप्रारम्भः
Commencement of the Śalya–Yudhiṣṭhira Duel
युधिष्टिरं त्रिभिविद्ध्वा भीमसेनं च पठचभि:
sañjaya uvāca | yudhiṣṭhiraṃ tribhir viddhvā bhīmasenaṃ ca pañcabhiḥ, mānanīya nareśa! madrarājaḥ śalyas tu raṇāṅgaṇe yudhiṣṭhiraṃ tribhir, bhīmasenaṃ pañcabhiḥ, sātyakiṃ śatena, sahadevaṃ tribhir bāṇair viddhvā mahāmanasvinaḥ nakulasya bāṇasahitaṃ dhanuḥ kṣurapreṇa ciccheda | śalyabāṇacchinnaṃ tad dhanuḥ khaṇḍa-khaṇḍaṃ bhūtvā vikirṇaṃ babhūva |
Sañjaya berkata: Wahai raja yang dimuliakan, Śalya, penguasa Madra, berdiri di medan perang lalu memanah Yudhiṣṭhira dengan tiga anak panah dan Bhīmasena dengan lima; Sātyaki dipukulnya dengan seratus dan Sahadeva dengan tiga. Kemudian, dengan anak panah bermata tajam seperti pisau cukur, dia memutuskan busur Nakula bersama anak panah yang sudah terpasang padanya. Busur yang dipotong oleh panah-panah Śalya itu pun berkecai dan berserakan.
संजय उवाच
The verse highlights the instability of external supports in conflict: even capable and righteous warriors can suddenly lose weapons and advantage. The ethical pressure-point is steadiness—maintaining resolve and discernment when violence and reversals strike, a key test within kṣatriya-dharma.
Śalya, fighting for the Kauravas, shoots multiple Pāṇḍava-side warriors—Yudhiṣṭhira, Bhīma, Sātyaki, and Sahadeva—then uses a razor-headed arrow to sever Nakula’s bow, which breaks apart and scatters.