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Shloka 29

Aśvatthāmā’s Stuti of Rudra and Śiva’s Empowerment (सौप्तिकपर्व, अध्याय ७)

पृष्ठेषु बद्धेषुधयश्चित्रबवाणोत्कटास्तथा । सध्वजा: सपताकाश्न सघण्टा: सपरश्वधा:,उनकी पीठोंपर तरकस बँधे थे। वे विचित्र बाण लिये युद्धके लिये उन्मत्त जान पड़ते थे। उनके पास ध्वजा, पताका, घंटे और फरसे मौजूद थे

pṛṣṭheṣu baddheṣu-dhayaś citra-bavāṇotkaṭās tathā | sa-dhvajāḥ sa-patākāś ca sa-ghaṇṭāḥ sa-paraśvadhāḥ ||

Sañjaya berkata: “Di belakang mereka terikat tabung anak panah; mereka membawa anak panah yang ganjil lagi dahsyat, tampak garang seolah-olah mabuk perang. Mereka dilengkapi panji dan bendera, loceng dan kapak—lengkap bersiap untuk keganasan perang, sementara kemilau lahiriah menutupi kezaliman serbuan malam yang sedang terungkai dalam parva ini.”

पृष्ठेषुon (their) backs
पृष्ठेषु:
Adhikarana
TypeNoun
Rootपृष्ठ
FormNeuter, Locative, Plural
बद्धेषुbeing fastened/tied
बद्धेषु:
Adhikarana
TypeAdjective
Rootबद्ध (√बन्ध्)
FormNeuter, Locative, Plural
धनुषःbows
धनुषः:
Karta
TypeNoun
Rootधनुस्
FormNeuter, Nominative, Plural
चित्रvariegated/ornate
चित्र:
Karta
TypeAdjective
Rootचित्र
FormMasculine, Nominative, Plural
बाणाःarrows
बाणाः:
Karta
TypeNoun
Rootबाण
FormMasculine, Nominative, Plural
उत्कटाःfierce/impetuous
उत्कटाः:
Karta
TypeAdjective
Rootउत्कट
FormMasculine, Nominative, Plural
तथाand also/likewise
तथा:
TypeIndeclinable
Rootतथा
सध्वजाःhaving banners
सध्वजाः:
Karta
TypeAdjective
Rootस-ध्वज
FormMasculine, Nominative, Plural
सपताकाःhaving pennants/flags
सपताकाः:
Karta
TypeAdjective
Rootस-पताका
FormMasculine, Nominative, Plural
सघण्टाःhaving bells
सघण्टाः:
Karta
TypeAdjective
Rootस-घण्टा
FormMasculine, Nominative, Plural
सपरश्वधाःhaving axes (parashvadhas)
सपरश्वधाः:
Karta
TypeAdjective
Rootस-परश्वध
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
Q
quivers (iṣudhī)
A
arrows (bāṇāḥ)
S
standards/flags (dhvajāḥ)
B
banners (patākāḥ)
B
bells (ghaṇṭāḥ)
A
axes (paraśvadhāḥ)

Educational Q&A

The verse highlights the outward readiness and martial grandeur of armed men—quivers, banners, bells, and axes—while the Sauptika context reminds the reader that mere military preparedness and display do not confer righteousness; ethical judgment depends on how force is used.

Sañjaya describes the warriors’ equipment and appearance: quivers strapped to their backs, unusual and fearsome arrows, and the full array of war insignia and weapons (standards, banners, bells, axes), portraying them as intensely prepared for combat.