Shloka 26

Devanagari script

एवं चाधार्मिका: पापा: पठ्चाला भिन्नसेतव: । तानेवं भिन्नमर्यादान्‌ कि भवान्‌ न निगहति,इस प्रकार वे सब-के-सब पापी और अधार्मिक हैं। पांचालोंने भी धर्मकी मर्यादा तोड़ डाली है। इस तरह मर्यादा भंग करनेवाले उन पाण्डवों और पांचालोंकी आप निन्दा क्‍यों नहीं करते हैं?

Transliteration

evaṁ cādhārmikāḥ pāpāḥ pāñcālā bhinnasetavaḥ | tān evaṁ bhinnamaryādān kiṁ bhavān na nigṛhṇāti ||

Translation

Demikian juga kaum Pāñcāla itu berdosa dan tidak berpegang pada dharma—mereka yang telah memecahkan benteng-benteng tata susila. Apabila mereka telah melanggar segala batas demikian rupa, mengapa engkau tidak mengekang mereka?

Word by Word

एवम्thus, in this manner

चand

अधार्मिकाःunrighteous, irreligious

पापाःsinful, wicked

पाञ्चालाःthe Panchalas

भिन्नसेतवःthose whose boundary/bridge is broken; transgressors

तान्them

एवम्thus

भिन्नमर्यादान्those who have broken the bounds/limits

किम्why? / what (reason)?

भवान्you (honorific)

नnot

निगृह्णातिrestrains, checks, punishes

Speaker

कृप उवाच

Characters & Entities

Kṛpa

Pāñcālas

Pāṇḍavas

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse frames ethical judgment in terms of maryādā (moral limits): when a group is perceived to have violated dharma, the speaker argues that restraint and accountability (nigraha) are justified, even necessary, within a war-ethics context.

What is happening in the narrative?

Kṛpa is speaking amid the tense aftermath of the Kurukṣetra war (Sauptika Parva), criticizing the Pāṇḍavas and their allies the Pāñcālas as boundary-breakers and questioning why they are not being checked or condemned—an argument used to press for a retaliatory stance.