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Shloka 49

अध्याय १ — न्यग्रोधवनोपवेशनम् तथा द्रौणिनिश्चयः

Night at the Banyan and Drauṇi’s Resolve

छटद्मना च भवेत्‌ सिद्धि: शत्रूणां च क्षयो महान्‌ | तत्र संशयितादर्थाद्‌ यो<र्थों निः:संशयो भवेत्‌

chaṭadmanā ca bhavet siddhiḥ śatrūṇāṃ ca kṣayo mahān | tatra saṃśayitād arthād yo 'rtho niḥsaṃśayo bhavet

Sañjaya berkata: “Dengan helah seperti itu, kejayaan memang boleh dicapai, dan kebinasaan besar atas musuh-musuh akan menyusul. Namun dalam hal itu, tujuan yang tadinya diragui akan—jika benar terlaksana—menjadi sesuatu yang tidak lagi diragukan.”

छद्मनाby deception/stratagem
छद्मना:
Karana
TypeNoun
Rootछद्मन्
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
भवेत्would be / may occur
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
सिद्धिःsuccess, accomplishment
सिद्धिः:
Karta
TypeNoun
Rootसिद्धि
FormFeminine, Nominative, Singular
शत्रूणाम्of enemies
शत्रूणाम्:
TypeNoun
Rootशत्रु
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
क्षयःdestruction, ruin
क्षयः:
Karta
TypeNoun
Rootक्षय
FormMasculine, Nominative, Singular
महान्great
महान्:
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular
तत्रthere, in that matter
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
संशयितात्from what is doubted/uncertain
संशयितात्:
Apadana
TypeAdjective
Rootसंशयित
FormMasculine/Neuter, Ablative, Singular
अर्थात्from the matter/meaning
अर्थात्:
Apadana
TypeNoun
Rootअर्थ
FormMasculine, Ablative, Singular
यःwho/which
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अर्थःmeaning, point, matter
अर्थः:
Karta
TypeNoun
Rootअर्थ
FormMasculine, Nominative, Singular
निःसंशयःfree from doubt, certain
निःसंशयः:
TypeAdjective
Rootनिःसंशय
FormMasculine, Nominative, Singular
भवेत्would be / may become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
E
enemies (śatravaḥ)

Educational Q&A

The verse highlights a tension between effectiveness and moral clarity: a deceitful stratagem can bring success and heavy enemy losses, but the legitimacy and certainty of the intended goal remain ethically and practically fraught—what was doubtful may be claimed as certain only after the fact.

In the opening of the Sauptika Parva, Sañjaya reflects on the prospects and implications of achieving victory through a covert or deceptive plan, weighing the possibility of success and enemy destruction against the uncertainty surrounding such an undertaking.