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Shloka 2

जाते दुर्योधने क्षत्ता महामतिरभाषत । नीयतां परलोकाय साध्वयं कुलपांसन:,“आर्यपुत्र! दुर्योधनके जन्म लेनेपर परम बुद्धिमान्‌ विदुरजीने कहा था--यह बालक अपने कुलका नाश करनेवाला होगा; अतः इसे त्याग देना चाहिये

jāte duryodhane kṣattā mahāmatir abhāṣata | nīyatāṃ paralokāya sādhv ayaṃ kulapāṃsanaḥ ||

Vaiśampāyana berkata: Ketika Duryodhana dilahirkan, Vidura yang bijaksana (pegawai istana) bersabda: “Yang ini patut dihantar ke alam sana; dialah pencemar keturunan.” Kata-kata itu menjadi amaran etika sejak awal: rumah tangga seorang pemerintah mesti menimbang belas kasihan dengan kewajipan melindungi negeri dan keluarga daripada punca kebinasaan yang telah diramalkan.

जातेwhen (he was) born
जाते:
Adhikarana
TypeAdjective
Rootजात (√जन्)
FormMasculine, Locative, Singular
दुर्योधनेin/with regard to Duryodhana
दुर्योधने:
Adhikarana
TypeNoun
Rootदुर्योधन
FormMasculine, Locative, Singular
क्षत्ताthe chamberlain (Vidura)
क्षत्ता:
Karta
TypeNoun
Rootक्षत्तृ
FormMasculine, Nominative, Singular
महामतिःgreat-minded, very wise
महामतिः:
Karta
TypeAdjective
Rootमहामति
FormMasculine, Nominative, Singular
अभाषतspoke
अभाषत:
TypeVerb
Root√भाष्
FormImperfect (Laṅ), 3, Singular
नीयताम्let (him) be led/taken
नीयताम्:
TypeVerb
Root√नी
FormImperative (Loṭ), 3, Singular, Passive
परलोकायto the other world (death)
परलोकाय:
Sampradana
TypeNoun
Rootपरलोक
FormMasculine, Dative, Singular
साधुproperly; indeed; well
साधु:
TypeIndeclinable
Rootसाधु
अयम्this (one)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
कुलपांसनःthe defiler/disgrace of the family
कुलपांसनः:
Karta
TypeNoun
Rootकुलपांसन
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Duryodhana
V
Vidura (Kṣattā)

Educational Q&A

The verse highlights the ethical burden of governance: leaders must heed wise counsel and consider the long-term welfare of the community, even when the warning concerns one’s own family. It also shows how the epic frames adharma as detectable early through character and portents, demanding vigilance and responsibility.

At Duryodhana’s birth, Vidura—renowned for prudence—declares that the child will disgrace and destroy the Kuru line, and therefore should be removed (sent ‘to the next world’). This functions as an early foreshadowing of the later catastrophe driven by Duryodhana’s conduct.