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Shloka 14

Rājasūyābhiṣeka-darśana: Duryodhana’s Observation of the Consecration

संतोषो वै श्रियं हन्ति ह्भिमानं च भारत । अनुक्रोशभये चोभे यैर्व॒ृतो नाश्वुते महत्‌

santoṣo vai śriyaṃ hanti hy abhīmānaṃ ca bhārata | anukrośabhaye cobhe yair vṛto nāśnute mahat ||

Duryodhana berkata: “Wahai Bhārata, kepuasan hati benar-benar membunuh kemakmuran, dan juga memusnahkan cita-cita (dorongan menegakkan diri). Dan belas kasihan serta ketakutan—apabila seseorang dikepung olehnya—menghalangnya daripada mencapai kebesaran.”

संतोषःcontentment
संतोषः:
Karta
TypeNoun
Rootसंतोष
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
श्रियम्prosperity, fortune
श्रियम्:
Karma
TypeNoun
Rootश्री
FormFeminine, Accusative, Singular
हन्तिdestroys
हन्ति:
TypeVerb
Rootहन्
FormPresent, Third, Singular, Parasmaipada
अभिमानम्pride, self-conceit
अभिमानम्:
Karma
TypeNoun
Rootअभिमान
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
अनुक्रोशcompassion
अनुक्रोश:
Karta
TypeNoun
Rootअनुक्रोश
FormMasculine, Nominative, Singular
भयेfear (the two: compassion and fear)
भये:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Dual
and
:
TypeIndeclinable
Root
उभेboth
उभे:
Karta
TypeAdjective
Rootउभ
FormNeuter, Nominative, Dual
यैःby which / by whom
यैः:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Plural
वृतःsurrounded, encompassed
वृतः:
TypeVerb
Rootवृत
FormPast Passive Participle (क्त), Masculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अश्नुतेattains, obtains
अश्नुते:
TypeVerb
Rootअश्
FormPresent, Third, Singular, Atmanepada
महत्great (thing), greatness
महत्:
Karma
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular

दुर्योधन उवाच

D
Duryodhana
B
Bhārata (address)

Educational Q&A

The verse presents Duryodhana’s hard-edged political ethic: he treats contentment as an obstacle to wealth and rule, and views compassion and fear as weaknesses that block ‘greatness.’ It illustrates a value-system opposed to dharmic restraint, where success is pursued by suppressing empathy and hesitation.

In Sabha Parva, Duryodhana is articulating his outlook on power and achievement. He argues that a ruler (or aspirant to greatness) must not be satisfied with what he has, nor be held back by pity or fear—revealing the mindset that fuels his hostility and relentless pursuit of dominance.