Śiśupāla-vākya: Bhīṣma-nindā and the ‘Haṃsa’ Exemplum (शिशुपालवाक्यम् — भीष्मनिन्दा, हंसदृष्टान्तः)
अस्यां हि समितौ राज्ञामेकमप्यजितं युधि । न पश्यामि महीपाल सात्वतीपुत्रतेजसा,राजाओंके इस समुदायमें एक भी भूपाल ऐसा नहीं दिखायी देता, जो युद्धमें देवकीनन्दन श्रीकृष्णके तेजसे परास्त न हो चुका हो
asyāṃ hi samitau rājñām ekam apy ajitaṃ yudhi | na paśyāmi mahīpāla sātvati-putra-tejasā ||
Bhishma berkata: “Dalam perhimpunan raja-raja ini, wahai tuan bumi, aku tidak melihat walau seorang pun pemerintah yang belum pernah ditundukkan di medan perang oleh sinar keperkasaan dan wibawa putera Sātvata (Kṛṣṇa).”
भीष्म उवाच
Bhīṣma teaches that worldly sovereignty and martial reputation are insufficient when set against Kṛṣṇa’s divinely backed prowess; wise rulers should recognize superior dharmic power and avoid arrogance-driven conflict.
In the context of counsel among kings, Bhīṣma points to Kṛṣṇa’s proven dominance: among the gathered rulers, none remains undefeated when confronted by Kṛṣṇa’s might, implying that opposition to him is strategically and morally misguided.