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Shloka 2

Jarāsandha-vadha-upadeśa and the Departure toward Magadha (जरासन्धवधोपदेशः मागधप्रस्थानं च)

गृहे गृहे मनुष्याणां नित्यं तिष्ठामि राक्षसी | गृहदेवीति नाम्ना वै पुरा सृष्टा स्वयंभुवा,मैं मनुष्योंके घर-घरमें सदा मौजूद रहती हूँ। कहनेको मैं राक्षसी ही हूँ; किंतु पूर्वकालमें ब्रह्माजीने गृहदेवीके नामसे मेरी सृष्टि की थी

gṛhe gṛhe manuṣyāṇāṃ nityaṃ tiṣṭhāmi rākṣasī | gṛhadevīti nāmnā vai purā sṛṣṭā svayaṃbhuvā ||

“Di setiap rumah manusia aku sentiasa hadir. Walaupun aku disebut rākṣasī, pada zaman purba Sang Pencipta Yang Tersendiri, Brahmā, telah menciptaku dengan nama ‘Gṛhadevā’—dewi penjaga rumah tangga.”

गृहेin (a) house
गृहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
गृहेin (each) house
गृहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
मनुष्याणाम्of humans
मनुष्याणाम्:
TypeNoun
Rootमनुष्य
FormMasculine, Genitive, Plural
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
तिष्ठामिI stay / I stand
तिष्ठामि:
TypeVerb
Rootस्था
FormPresent (Lat), First, Singular, Parasmaipada
राक्षसीa demoness
राक्षसी:
Karta
TypeNoun
Rootराक्षसी
FormFeminine, Nominative, Singular
गृहदेवीhouse-goddess
गृहदेवी:
TypeNoun
Rootगृहदेवी
FormFeminine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
नाम्नाby the name
नाम्ना:
Karana
TypeNoun
Rootनामन्
FormNeuter, Instrumental, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
पुराformerly
पुरा:
TypeIndeclinable
Rootपुरा
सृष्टाcreated
सृष्टा:
TypeVerb
Rootसृज्
FormPast Passive Participle (kta), Feminine, Nominative, Singular
स्वयम्भुवाby the Self-born (Brahmā)
स्वयम्भुवा:
Karana
TypeNoun
Rootस्वयम्भू
FormMasculine, Instrumental, Singular

श्रीकृष्ण उवाच

Ś
Śrīkṛṣṇa
R
rākṣasī
S
Svayaṃbhū (Brahmā)
G
Gṛhadevā (Gṛhadevī)

Educational Q&A

The verse highlights the ambivalence of domestic space: the home is meant to be guarded by a sacred presiding power (Gṛhadevā), yet it can also harbor destructive tendencies (rākṣasī) when dharma, discipline, and right conduct are ignored. It cautions that ethical decay often begins within ordinary daily life.

A female demonic presence identifies herself as dwelling in every human house, explaining that although she is called a rākṣasī, she was originally created by the Self-born Brahmā under the name Gṛhadevā. The statement functions as a revelatory warning about unseen forces influencing household conduct and fortune.