Shloka 2

Samrāt-Lakṣaṇa and the Counsel to Check Jarāsandha (सम्राट्-लक्षणं जरासन्ध-प्रतिबाधा-परामर्शः)

Devanagari script

जामदग्न्येन रामेण क्षत्रं यदवशेषितम्‌ । तस्मादवरजं लोके यदिदं क्षत्रसंज्ञितम्‌,जमदग्निनन्दन परशुरामने पूर्वकालमें जब क्षत्रियोंका संहार किया था, उस समय लुक- छिपकर जो क्षत्रिय शेष रह गये, वे पूर्ववर्ती क्षत्रियोंकी अपेक्षा निम्नकोटिके हैं। इस प्रकार इस समय संसारमें नाम-मात्रके क्षत्रिय रह गये हैं

Transliteration

jāmadagnyena rāmeṇa kṣatraṁ yad avaśeṣitam | tasmād avarajaṁ loke yad idaṁ kṣatra-saṁjñitam ||

Translation

Kṛṣṇa bersabda: “Apa pun yang tinggal daripada golongan kṣatriya setelah Rāma Jāmadagnya (Paraśurāma) membinasakan para kṣatriya—maka apa yang kini disebut dunia sebagai ‘kṣatriya’ hanyalah sisa yang datang kemudian dan lebih rendah. Mereka yang terselamat hidup kerana bersembunyi; maka kṣatriya masa kini hanyalah kesinambungan yang telah merosot daripada garis terdahulu.”

Word by Word

• {'jāmadagnya': 'descendant of Jamadagni

• epithet of Paraśurāma', 'rāmaḥ (jāmadagnya-rāmaḥ)': 'Rama, i.e., Paraśurāma', 'kṣatram': 'the Kshatriya estate/order

• royal warrior class', 'yad': 'which

• whatever', 'avaśeṣitam': 'left remaining

• that which survived', 'tasmāt': 'therefore

• from that cause', 'avarajam': 'later-born

• of lower rank compared to predecessors', 'loke': 'in the world

• among people', 'idam': 'this (present, current)', 'kṣatra-saṁjñitam': 'called/known as ‘Kshatriya’ (bearing the designation kṣatra)'}

Speaker

श्रीकृष्ण उवाच

Characters & Entities

• Śrī Kṛṣṇa
• Rāma Jāmadagnya (Paraśurāma)
• Kṣatriyas (kṣatra)

Educational Q&A

What is the core teaching?

The verse frames the present Kshatriya order as a diminished remnant after Paraśurāma’s earlier purge, implying a decline in the quality and authority of the warrior class and inviting reflection on how social titles can persist even when the original standards of dharma and excellence have weakened.

What is happening in the narrative?

Kṛṣṇa refers to the legendary episode of Paraśurāma’s destruction of Kshatriyas and explains that those who survived did so by concealment; hence, the Kshatriyas of the current age are described as later-born and inferior compared to the earlier Kshatriya stock.