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Shloka 49

अध्याय ९ — कर्णस्य प्रहारः, योधयुग्मनियोजनम्, शैनेय-कैकेययोर्युद्धविन्यासः

घटोत्कचं राक्षसेन्द्र शक्रशकत्या निजध्निवान्‌ | एतांश्व दिवसान्‌ यस्य युद्धे भीतो धनंजय:

ghaṭotkacaṃ rākṣasendra śakraśaktyā nijaghnivān | etāṃś ca divasān yasya yuddhe bhīto dhanaṃjayaḥ ||

Vaiśampāyana berkata: Dengan lembing Śakti milik Indra, dia menewaskan Ghaṭotkaca, raja para Rākṣasa. Justeru untuk hari-hari inilah Dhanaṃjaya (Arjuna) gentar di medan perang—menanti saat senjata ilahi itu digunakan hingga habis. Rangkap ini menyingkap kira-kira perang yang muram: suatu perbuatan ngeri diceritakan bukan semata-mata sebagai kemenangan, tetapi sebagai penyingkiran ancaman yang menghantui serta penghabisan satu-satunya senjata yang mampu mengubah takdir.

घटोत्कचम्Ghaṭotkaca (as object)
घटोत्कचम्:
Karma
TypeNoun
Rootघटोत्कच
FormMasculine, Accusative, Singular
राक्षसेन्द्रO lord of the rākṣasas
राक्षसेन्द्र:
TypeNoun
Rootराक्षसेन्द्र
FormMasculine, Vocative, Singular
शक्रशक्त्याwith Indra's spear (Śakti weapon)
शक्रशक्त्या:
Karana
TypeNoun
Rootशक्रशक्ति
FormFeminine, Instrumental, Singular
निजघ्निवान्he struck down / killed
निजघ्निवान्:
TypeVerb
Rootनि-हन्
FormPerfect (Liṭ), 3rd, Singular
एतान्these
एतान्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
दिवसान्days
दिवसान्:
Karma
TypeNoun
Rootदिवस
FormMasculine, Accusative, Plural
यस्यof whom / whose
यस्य:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
भीतःafraid
भीतः:
TypeAdjective
Rootभीत
FormMasculine, Nominative, Singular
धनंजयःDhanañjaya (Arjuna)
धनंजयः:
Karta
TypeNoun
Rootधनंजय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
G
Ghaṭotkaca
R
Rākṣasa (people/class)
Ś
Śakra (Indra)
Ś
Śakti (Indra’s spear/divine weapon)
D
Dhanaṃjaya (Arjuna)

Educational Q&A

The verse highlights the ethical tension of war: victory can hinge on singular, devastating means, and warriors may endure fear not only of death but of irreversible turning points—such as the deployment of a unique divine weapon. It invites reflection on how dharma in battle is entangled with necessity, consequence, and the cost of survival.

Vaiśampāyana narrates that Ghaṭotkaca, the formidable Rākṣasa leader, is slain by Indra’s Śakti. The verse adds that Arjuna had been apprehensive during these days of fighting, anticipating the critical moment when that weapon would be used and thereby removed from the enemy’s arsenal.