Shloka 50

Devanagari script

प्रादुष्करोम्येष महास्त्रमुग्रं शिवाय लोकस्य वधाय सौते: । तन्मे5नुजानातु भवान्‌ सुराश्च ब्रह्मा भवो वेदविदश्न सर्वे

Transliteration

prāduṣkaromyeṣa mahāstram ugraṃ śivāya lokasya vadhāya sauteḥ | tan me 'nujānātu bhavān surāś ca brahmā bhavo vedavidaś ca sarve ||

Translation

Sañjaya berkata: “Kini aku menzahirkan senjata yang besar lagi dahsyat ini—demi kesejahteraan dunia dan demi membunuh putera Sūta (Karna). Biarlah tuan, dan Brahmā, dan Bhava (Śiva), serta sekalian dewa dan semua yang mengetahui Veda, mengurniakan keizinan kepadaku.”

Word by Word

• {'prāduṣkaromi': 'I manifest, bring forth, reveal (a weapon/force)', 'eṣa': 'this', 'mahāstram': 'great missile/weapon

• a powerful divine weapon', 'ugram': 'fierce, terrible, formidable', 'śivāya': 'for auspiciousness

• for the good/welfare (of the world)', 'lokasya': 'of the world, of the people', 'vadhāya': 'for the killing, for the slaying', 'sauteḥ': 'of the Sūta’s son (i.e., Karṇa)', 'tat': 'that (act/weapon)', 'me': 'for me, to me', 'anujānātu': 'may (he/they) permit, authorize, give consent', 'bhavān': 'you (honorific)', 'surāḥ': 'the gods, deities', 'brahmā': 'Brahmā', 'bhavaḥ': 'Bhava, a name of Śiva', 'vedavidaḥ': 'knowers of the Veda', 'sarve': 'all'}

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• mahāstra (great weapon)
• Karṇa (Sūtaputra, Sūta’s son)
• Brahmā
• Bhava (Śiva)
• the Devas (gods)
• Veda-knowers (vedavidaḥ)
• loka (the world)

Educational Q&A

What is the core teaching?

Even in war, the release of overwhelming power (mahāstra) is framed as requiring higher authorization and moral justification—here expressed as ‘for the welfare of the world’ and sanctioned by divine and Vedic authority—highlighting the Mahābhārata’s tension between necessary violence and ethical restraint.

What is happening in the narrative?

A speaker (introduced as Sañjaya) reports the impending manifestation of a fearsome great weapon, explicitly aimed at the death of the Sūta’s son (Karṇa), while invoking consent from Brahmā, Śiva (Bhava), the gods, and Veda-knowers—presenting the act as both momentous and requiring cosmic approval.