Previous Verse
Next Verse

Shloka 36

कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira

किमाश्चर्य कृतप्रज्ञ: पुरुषोडपि सुदारुण: । सुमहत्‌ प्राप्तुयात्‌ पुण्यं बलाको5न्धवधादिव

kim āścaryaṁ kṛtaprajñaḥ puruṣo 'pi sudāruṇaḥ | sumahat prāpnuyāt puṇyaṁ balāko 'ndhavadhād iva ||

Śrī Kṛṣṇa bersabda: “Apa yang menghairankan tentang hal ini? Bahkan seorang lelaki yang berketetapan teguh, walaupun amat kejam, boleh memperoleh pahala yang sangat besar—sebagaimana Balāka memperoleh kebajikan melalui pembunuhan terhadap yang buta.”

किम्what?
किम्:
TypeIndeclinable
Rootकिम्
Forminterrogative particle (indeclinable use)
आश्चर्यम्wonder, surprise
आश्चर्यम्:
TypeNoun
Rootआश्चर्य
Formneuter, nominative singular
कृतप्रज्ञःone of steady/formed understanding
कृतप्रज्ञः:
Karta
TypeAdjective
Rootकृतप्रज्ञ
Formmasculine, nominative singular
पुरुषःa man, person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
Formmasculine, nominative singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
Formindeclinable
सुदारुणःvery cruel/terrible
सुदारुणः:
Karta
TypeAdjective
Rootसुदारुण
Formmasculine, nominative singular
सुमहत्very great (a great amount)
सुमहत्:
TypeAdjective
Rootसुमहत्
Formneuter, accusative singular (used adverbially: 'very great')
प्राप्तुयात्might obtain
प्राप्तुयात्:
TypeVerb
Rootप्र + आप्
Formoptative, 3rd person singular, parasmaipada
पुण्यम्merit, virtue
पुण्यम्:
Karma
TypeNoun
Rootपुण्य
Formneuter, accusative singular
बलाकof a crane (bird)
बलाक:
TypeNoun
Rootबलाक
Formfeminine, genitive singular (as first member in compound)
अन्धवधात्from the killing of the blind (man)
अन्धवधात्:
Apadana
TypeNoun
Rootअन्धवध
Formmasculine, ablative singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
Formindeclinable

श्रीकृष्ण उवाच

Ś
Śrī Kṛṣṇa
B
Balāka
A
andha (a blind person, in the illustrative reference)

Educational Q&A

Kṛṣṇa emphasizes that merit (puṇya) can arise from an act aligned with a larger dharmic necessity, even if the doer is personally harsh or morally flawed; character alone does not mechanically determine the ethical fruit of every deed.

In the Karṇa Parva dialogue, Kṛṣṇa responds to a doubt or astonishment about how someone severe or cruel could gain merit, and he supports his point with an illustrative precedent: Balāka gaining great puṇya through the killing of a blind person.