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Shloka 16

कृष्णेन अर्जुनस्य प्रोत्साहनम् — Kṛṣṇa’s Exhortation to Arjuna

Prelude to Karṇa’s Slaying

कितने ही हाथी घुड़सवारोंके छोड़े हुए तोमरों तथा अनेक विपक्षियोंको भी सूँड़ोंसे पकड़कर रणभूमिमें विचरते थे तथा दूसरे उनको टुकड़े-टुकड़े कर डालते थे ।।

nārācaiś chinnavarmāṇo bhrājanti sma gajottamāḥ | himāgame yathā rājan vyabhrā iva mahīdharāḥ ||

Sanjaya berkata: Wahai raja, ada gajah yang menangkap dengan belalai tombak tomara yang dilemparkan para penunggang kuda, bahkan ramai musuh, lalu berkeliaran di medan perang; yang lain pula mengoyak mereka hingga berkeping-keping. Dan gajah-gajah terunggul, meski perisai dan zirahnya terpotong serta terkoyak oleh anak panah nārāca, tetap bersinar di medan laga—bagaikan gunung pada musim dingin, tampak jernih dan gemilang ketika langit bebas awan.

नाराचैःby iron arrows (narācas)
नाराचैः:
Karana
TypeNoun
Rootनाराच
FormMasculine, Instrumental, Plural
छिन्न-वर्माणःwhose armor is cut
छिन्न-वर्माणः:
Karta
TypeAdjective
Rootछिन्न-वर्मन्
FormMasculine, Nominative, Plural
भ्राजन्तिshine
भ्राजन्ति:
TypeVerb
Rootभ्राज्
FormPresent, Third, Plural, Parasmaipada
सम्well/fully; together (intensifier)
सम्:
TypeIndeclinable
Rootसम्
गजोत्तमाःbest of elephants; elephant-kings
गजोत्तमाः:
Karta
TypeNoun
Rootगज-उत्तम
FormMasculine, Nominative, Plural
हिम-आगमेat the coming of winter
हिम-आगमे:
Adhikarana
TypeNoun
Rootहिम-आगम
FormMasculine, Locative, Singular
यथाas; just as
यथा:
TypeIndeclinable
Rootयथा
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
व्यभ्राःcloudless; free from clouds
व्यभ्राः:
Karta
TypeAdjective
Rootवि-अभ्र
FormMasculine, Nominative, Plural
इवlike; as if
इव:
TypeIndeclinable
Rootइव
महीधराःmountains
महीधराः:
Karta
TypeNoun
Rootमहीधर
FormMasculine, Nominative, Plural

संजय उवाच

S
Sanjaya
D
Dhṛtarāṣṭra (rājan)
G
gajottamāḥ (war-elephants)
N
nārāca (arrows)
V
varma (armour)
M
mahīdharāḥ (mountains)
H
himāgama/hemanta (cold season)

Educational Q&A

The verse highlights the paradox of battlefield ‘splendour’: even when armour is destroyed and life is exposed to mortal danger, warriors and war-elephants continue forward. It implicitly warns that worldly protections are fragile, while also reflecting the kṣatriya ideal of steadfastness amid suffering—an ethically complex endurance within a destructive enterprise.

Sanjaya describes the Kurukṣetra fighting to Dhṛtarāṣṭra. War-elephants, struck by nārāca arrows that slice their armour, still appear radiant. Their appearance is compared to cloudless mountains in the cold season—clear, stark, and imposing—intensifying the visual drama of the battle.