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Shloka 8

कर्णपर्व — अध्याय ४०

Karṇa’s Pressure on the Pāñcālas; Duryodhana Disabled; Arjuna’s Counter-Advance

आयुधस्य परिज्ञानं रुतं च मृगपक्षिणाम्‌ | भारश्षाप्यतिभारकश्न शल्यानां च प्रतिक्रिया

āyudhasya parijñānaṃ rutaṃ ca mṛgapakṣiṇām | bhāraś cāpy atibhārakaś ca śalyānāṃ ca pratikriyā ||

Sañjaya berkata: “(Dia memiliki) pengetahuan mendalam tentang senjata; dia dapat menafsirkan jeritan binatang dan burung; dia memahami sukatan beban—yang wajar mahupun yang berlebihan—dan dia juga mengetahui rawatan serta langkah balas bagi luka akibat peluru dan serpihan.”

आयुधस्यof the weapon
आयुधस्य:
Sambandha
TypeNoun
Rootआयुध
FormNeuter, Genitive, Singular
परिज्ञानम्recognition/knowledge
परिज्ञानम्:
Karma
TypeNoun
Rootपरिज्ञान
FormNeuter, Nominative/Accusative, Singular
रुतम्cry/call (sound)
रुतम्:
Karma
TypeNoun
Rootरुत
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
मृगपक्षिणाम्of beasts and birds
मृगपक्षिणाम्:
Sambandha
TypeNoun
Rootमृगपक्षिन्
FormMasculine, Genitive, Plural
भारःweight/burden
भारः:
Karma
TypeNoun
Rootभार
FormMasculine, Nominative, Singular
शापिhe cursed
शापि:
TypeVerb
Root
FormImperfect (Lan), 3rd, Singular
अतिभारकःexcessively heavy
अतिभारकः:
Karta
TypeAdjective
Rootअतिभारक
FormMasculine, Nominative, Singular
शल्यानाम्of splinters/thorns (darts)
शल्यानाम्:
Sambandha
TypeNoun
Rootशल्य
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
प्रतिक्रियाcounteraction/remedy
प्रतिक्रिया:
Karma
TypeNoun
Rootप्रतिक्रिया
FormFeminine, Nominative, Singular

संजय उवाच

S
Sañjaya
Ā
āyudha (weapons)
M
mṛga (beasts)
P
pakṣi (birds)
Ś
śalya (splinters/darts/foreign bodies in wounds)

Educational Q&A

The verse highlights the ideal of comprehensive competence in a warrior’s world: mastery of arms, attentiveness to signs in nature, and practical wisdom about bodily limits and medical remedies. Ethically, it suggests that power in war is not only aggression but also disciplined knowledge and responsibility toward life and injury.

Sañjaya is describing a person’s capabilities and training in the context of the Karṇa Parva’s battlefield narrative—enumerating skills such as weapon-expertise, interpreting animal and bird calls (often treated as omens), judging burdens, and knowing treatments for wounds caused by embedded missiles or splinters.