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Mahabharata 7.83.6Drona Parva, Adhyaya 83, Shloka 6

Saumadatti-vadha and Bhīma–Alambusa-saṃyoga (सौमदत्तिवधः तथा भीमालम्बुससंयोगः)

सरो<मृतमयं दिव्यम भ्याशे शरत्रुसूदनौ । तत्र मे तद्‌ धर्नुर्दिव्यं शरश्न निहित: पुरा

sa ro 'mṛtamayaṁ divyaṁ hy āśe śatrusūdanau | tatra me tad dhanuḥ divyaṁ śarāś ca nihitāḥ purā ||

Sañjaya berkata: “Wahai kamu berdua pembinasa musuh, dekat di sini ada sebuah tasik ilahi yang penuh dengan amerta. Di sana, pada zaman dahulu, busur samawiku dan anak-anak panahku telah disimpan. Dengan senjata itu aku pernah menumbangkan semua musuh para dewa dalam peperangan. Wahai Kṛṣṇa—kamu berdua, bawalah dari tasik itu busur yang unggul itu bersama anak-anak panahnya.”

{'amṛtamaya''made of nectar
{'amṛtamaya':
ambrosial, deathless in quality', 'divya''divine, celestial, supernatural', 'saras': 'lake, pond, pool', 'hy āśe (abhiyāse/āśe)': 'nearby
ambrosial, deathless in quality', 'divya':
in the vicinity (contextual sense‘close at hand’)', 'śatrusūdana': 'slayer of enemies
in the vicinity (contextual sense:
epithet used for heroic warriors (often Kṛṣṇa/Arjuna)', 'tatra''there, in that place', 'me': 'my', 'tad': 'that (previously mentioned)', 'dhanuḥ': 'bow', 'śarāḥ': 'arrows', 'nihitāḥ': 'placed, deposited, kept', 'purā': 'formerly, in ancient times', 'vīra': 'hero, valiant one', 'ānaya/āhara (implied)': 'bring, fetch (imperative sense in the passage)'}
epithet used for heroic warriors (often Kṛṣṇa/Arjuna)', 'tatra':

संजय उवाच

S
Sañjaya
K
Kṛṣṇa
A
Arjuna (implied by dual address “you two”)
A
amṛtamaya divya saras (divine nectar-like lake)
D
divya dhanuḥ (celestial bow)
Ś
śarāḥ (arrows)
D
deva-śatru (enemies of the gods, implied)

Educational Q&A

The verse highlights the epic theme that power in war is not merely personal strength but also preparedness and rightful access to divine resources; even then, such power is framed within the larger moral burden of warfare and responsibility in using extraordinary weapons.

Sañjaya reports that a divine, nectar-like lake is nearby where a celestial bow and arrows had been stored long ago; he urges Kṛṣṇa and his companion (under the dual address) to retrieve that superior weapon with its arrows for the unfolding battle situation.

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