Saumadatti-vadha and Bhīma–Alambusa-saṃyoga (सौमदत्तिवधः तथा भीमालम्बुससंयोगः)
सरो<मृतमयं दिव्यम भ्याशे शरत्रुसूदनौ । तत्र मे तद् धर्नुर्दिव्यं शरश्न निहित: पुरा
sa ro 'mṛtamayaṁ divyaṁ hy āśe śatrusūdanau | tatra me tad dhanuḥ divyaṁ śarāś ca nihitāḥ purā ||
Sañjaya berkata: “Wahai kamu berdua pembinasa musuh, dekat di sini ada sebuah tasik ilahi yang penuh dengan amerta. Di sana, pada zaman dahulu, busur samawiku dan anak-anak panahku telah disimpan. Dengan senjata itu aku pernah menumbangkan semua musuh para dewa dalam peperangan. Wahai Kṛṣṇa—kamu berdua, bawalah dari tasik itu busur yang unggul itu bersama anak-anak panahnya.”
संजय उवाच
The verse highlights the epic theme that power in war is not merely personal strength but also preparedness and rightful access to divine resources; even then, such power is framed within the larger moral burden of warfare and responsibility in using extraordinary weapons.
Sañjaya reports that a divine, nectar-like lake is nearby where a celestial bow and arrows had been stored long ago; he urges Kṛṣṇa and his companion (under the dual address) to retrieve that superior weapon with its arrows for the unfolding battle situation.
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