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Shloka 22

ऋषीणां ब्रह्म॒वादानां स्वर्गस्य गमनं प्रति । सुयुद्धेन तत: प्राणानुत्स्रष्टमुपचक्रमे,वे युद्धमें अपने सामने धृष्टद्युम्मको देखकर मन-ही-मन उदास हो गये। साथ ही ब्रह्मवादी महर्षियोंके ब्रह्मलोकमें चलनेके सम्बन्धमें कहे हुए वचनोंका स्मरण करके उन्होंने उत्तम युद्धके द्वारा अपने प्राणोंको त्याग देनेका विचार किया

sañjaya uvāca | ṛṣīṇāṁ brahmavādānāṁ svargasya gamanaṁ prati | suyuddhena tataḥ prāṇān utsraṣṭum upacakrame |

Sañjaya berkata: Mengingati pernyataan para resi yang bertutur tentang Brahman mengenai kenaikan jiwa ke syurga, beliau pun bertekad melepaskan nyawanya melalui pertempuran yang mulia. Melihat Dhṛṣṭadyumna di hadapannya dalam perang, hatinya menjadi muram; dan—berpegang pada cita-cita bahawa seorang kesatria wajar menyambut maut dengan tujuan, bukan dengan putus asa—beliau bersiap untuk menanggalkan hayat dengan cara yang terbaik, yakni melalui pertempuran yang benar.

ऋषीणाम्of the sages
ऋषीणाम्:
Sambandha
TypeNoun
Rootऋषि
FormMasculine, Genitive, Plural
ब्रह्मवादानाम्of the Brahma-speaking seers (Brahmavādins)
ब्रह्मवादानाम्:
Sambandha
TypeNoun
Rootब्रह्मवादिन्
FormMasculine, Genitive, Plural
स्वर्गस्यof heaven
स्वर्गस्य:
Sambandha
TypeNoun
Rootस्वर्ग
FormMasculine, Genitive, Singular
गमनम्going, journey
गमनम्:
Karma
TypeNoun
Rootगमन
FormNeuter, Accusative, Singular
प्रतिtowards, with regard to
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति
सुयुद्धेनby/through a good fight (noble battle)
सुयुद्धेन:
Karana
TypeNoun
Rootसुयुद्ध
FormNeuter, Instrumental, Singular
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
प्राणान्life-breaths, life
प्राणान्:
Karma
TypeNoun
Rootप्राण
FormMasculine, Accusative, Plural
उत्स्रष्टुम्to abandon, to give up
उत्स्रष्टुम्:
Prayojana
TypeVerb
Rootउत्-√सृज्
FormInfinitive (Tumun)
उपचक्रमेhe began, he undertook
उपचक्रमे:
Karta
TypeVerb
Rootउप-√क्रम्
FormPerfect (Liṭ), Ātmanepada, Third, Singular

संजय उवाच

S
Sañjaya
ṛṣi (seers)
B
brahmavādin (brahma-speaking sages)
S
svarga (heaven)
D
Dhṛṣṭadyumna

Educational Q&A

The verse frames death in battle as ethically meaningful when aligned with dharma: recalling the seers’ teaching about attaining heaven, the warrior chooses to face death through noble combat rather than through fear or aimlessness.

Sañjaya narrates that, upon seeing Dhṛṣṭadyumna on the battlefield, the warrior becomes inwardly dejected yet, remembering the sages’ words about reaching heaven, he resolves to give up his life through an excellent fight.