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Shloka 34

नारायणास्त्र-शमनं द्रौणि-प्रहारश्च

Pacification of the Nārāyaṇāstra and Drauni’s Renewed Assault

पज्चाला: सोमकाश्वैव परिवद्रु: समनन्‍्तत: । राजा द्रुपदके उस महारथी पुत्रको युद्धविमुख हुआ देख पांचालों और सोमकोंने उसे चारों ओरसे घेरकर अपने बीचमें कर लिया ।।

pañcālāḥ somakāś caiva parivavruḥ samanantataḥ | rājā drupadakaḥ tasya mahārathī putraṃ yuddha-vimukhaṃ dṛṣṭvā pañcālāḥ somakāś ca enam caturdiśaṃ parivārya madhye cakruḥ ||

Sañjaya berkata: Kaum Pāñcāla dan Somaka mengepungnya dari setiap sisi. Melihat sang maharathi—putera Raja Drupada—telah berpaling daripada pertempuran, mereka mengelilinginya dari segala arah dan menariknya ke tengah barisan, untuk menahan pengundurannya dan mengembalikannya di bawah disiplin perjuangan mereka, di tengah tekanan moral perang.

पाञ्चालाःthe Panchalas
पाञ्चालाः:
Karta
TypeNoun
Rootपाञ्चाल
FormMasculine, Nominative, Plural
सोमकाःthe Somakas
सोमकाः:
Karta
TypeNoun
Rootसोमक
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
परिवव्रुःsurrounded/encircled
परिवव्रुः:
TypeVerb
Rootपरि-√वृ (वृणोति/वृ)
FormPerfect (Liṭ), 3rd, Plural
समन्ततःon all sides
समन्ततः:
TypeIndeclinable
Rootसमन्ततः
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तवof you/your
तव:
Sambandha
TypePronoun
Rootत्वद्
Form—, Genitive, Singular
पुत्रान्sons
पुत्रान्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Plural
परिवव्रुःsurrounded/encircled
परिवव्रुः:
TypeVerb
Rootपरि-√वृ (वृणोति/वृ)
FormPerfect (Liṭ), 3rd, Plural
द्विजोत्तमम्the best of the twice-born (brahmin)
द्विजोत्तमम्:
Karma
TypeNoun
Rootद्विजोत्तम
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
P
Pāñcālas
S
Somakas
K
King Drupada
D
Drupada’s son (unnamed in this line)

Educational Q&A

In the battlefield context, the verse highlights the tension between personal wavering and collective duty: allies may restrain a warrior’s retreat to preserve morale, cohesion, and the perceived obligation to stand one’s ground in a righteous cause.

Sañjaya reports that the Pāñcālas and Somakas notice Drupada’s son, an elite chariot-warrior, turning away from combat; they immediately surround him from all sides and bring him into their midst, effectively preventing withdrawal and reasserting control within their formation.