धृष्टद्युम्नस्य द्रोणाभिमुख्यं तथा सात्यकि-कर्ण-समागमः
Dhṛṣṭadyumna’s advance toward Droṇa and the Sātyaki–Karṇa confrontation
मया त्वं समनुज्ञात: कृष्णेन च महात्मना । गच्छ पुण्यकृताललोकान् शिबिरौशीनरो यथा,मैं और महात्मा भगवान् श्रीकृष्ण आपको यह आज्ञा देते हैं कि आप उशीनरपुत्र शिबिके समान पुण्यात्मा पुरुषोंके लोकोंमे जायेँ
mayā tvaṃ samanujñātaḥ kṛṣṇena ca mahātmanā | gaccha puṇyakṛtāṃ lokān śibirauśīnaro yathā ||
Arjuna berkata: “Engkau telah diberi izin olehku, dan juga oleh Krishna yang berjiwa agung. Pergilah kini ke alam yang dicapai oleh para pelaku kebajikan—seperti Śibi, putera Uśīnara.”
अर्जुन उवाच
Even amid violence, the epic preserves an ethical lens: one’s end is evaluated through dharma and merit. By invoking Śibi—an emblem of self-sacrifice and righteousness—Arjuna frames the fallen/defeated warrior’s passage as potentially honorable, emphasizing that deeds (puṇya) shape one’s destination.
Arjuna speaks, stating that both he and Krishna grant leave to the addressed person to depart for the meritorious realms, comparing that destination to the famed righteous king Śibi (Auśīnara). The line functions as a formal, value-laden dismissal in the battlefield context.