Previous Verse
Next Verse

Shloka 5

Somadatta’s Kṣātra-Dharma Accusation; Night Combat, Māyā, and the Fall of Ghaṭotkaca

Droṇa-parva, Adhyāya 131

क्ुद्धस्य भीमसेनस्य मम पुत्रान्‌ जिघांसतः । दुर्योधनहिते युक्ता: समतिष्ठन्त केडग्रत:,क्रोधमें भरकर मेरे पुत्रोंका वध करनेकी इच्छावाले भीमसेनके आगे दुर्योधनके हितमें तत्पर रहनेवाले कौन-कौन योद्धा खड़े हो सके?

krodhasya bhīmasenasya mama putrān jighāṃsataḥ | duryodhana-hite yuktāḥ samatiṣṭhanta ke 'grataḥ ||

Dhṛtarāṣṭra berkata: “Apabila Bhīmasena, menyala oleh amarah dan berniat membunuh anak-anakku, mara ke hadapan—siapakah para pahlawan yang mampu berdiri teguh di depannya, setia berjuang demi kepentingan Duryodhana?”

क्रुद्धस्यof the enraged
क्रुद्धस्य:
Adhikarana
TypeAdjective
Rootक्रुद्ध (√क्रुध्)
FormMasculine, Genitive, Singular
भीमसेनस्यof Bhimasena
भीमसेनस्य:
Adhikarana
TypeNoun
Rootभीमसेन
FormMasculine, Genitive, Singular
ममmy
मम:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
पुत्रान्sons
पुत्रान्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Plural
जिघांसतःof (him) wishing to kill
जिघांसतः:
Adhikarana
TypeAdjective
Rootजिघांसत् (√हन्, desiderative जिघांस-)
FormMasculine, Genitive, Singular
दुर्योधनहितेin/for Duryodhana's welfare
दुर्योधनहिते:
Adhikarana
TypeNoun
Rootदुर्योधन-हित
FormNeuter, Locative, Singular
युक्ताःengaged, intent
युक्ताः:
Karta
TypeAdjective
Rootयुक्त (√युज्)
FormMasculine, Nominative, Plural
समतिष्ठन्तstood (firm), took position
समतिष्ठन्त:
Karta
TypeVerb
Rootसम् + √स्था
FormImperfect (Lan), 3rd, Plural
केwho (which persons)
के:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Plural
अग्रतःin front, before
अग्रतः:
Adhikarana
TypeIndeclinable
Rootअग्रतः
Formtrue

धघतयाट्र उवाच

D
Dhṛtarāṣṭra
B
Bhīmasena (Bhīma)
D
Duryodhana
D
Dhṛtarāṣṭra’s sons (the Kauravas)

Educational Q&A

The verse highlights how intense anger and the drive for vengeance can become a decisive force in war, while also exposing the moral tension between loyalty to a leader (Duryodhana) and the destructive consequences of that loyalty. It implicitly contrasts personal attachment (Dhṛtarāṣṭra’s concern for his sons) with the harsh realities of dharma in a battlefield context.

Dhṛtarāṣṭra questions Sañjaya about the battlefield: Bhīma, enraged and determined to kill Dhṛtarāṣṭra’s sons, is advancing, and Dhṛtarāṣṭra wants to know which Kaurava warriors, committed to Duryodhana’s cause, were able to stand in front of him and resist.