Shloka 22
Droṇa-parva Adhyāya 107: Karṇa–Bhīma Saṃmarda
Arrow-storm Engagement
सौमदत्ते: पुनर्यूपो यज्ञशीलस्थ धीमतः
saumadatteḥ punaryūpo yajñaśīlastha dhīmataḥ
Sañjaya berkata: “Sekali lagi, tiang korban (yūpa) milik Saumadatti—orang bijaksana yang teguh dalam disiplin upacara korban—(disebut/terlihat). Baris ini membangkitkan etos kesalehan Veda di tengah peperangan, mengingatkan bahawa kebajikan ritual dan dharma warisan tetap dikenang walau dalam himpitan ganas medan tempur.”
संजय उवाच
Educational Q&A
Even in the midst of war, the Mahābhārata repeatedly recalls a warrior’s prior dharmic identity—here, devotion to yajña and disciplined conduct—suggesting that ethical reputation and inherited duty remain morally significant beyond the battlefield.
Sañjaya continues his report of the battle events and, in doing so, refers again to Saumadatti and the image of a yūpa (sacrificial post), a marker of ritual life, to characterize him as a wise man grounded in sacrificial discipline.