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Shloka 15

भीष्मस्य दुर्योधनं प्रति उपालम्भः

Bhīṣma’s Reproof to Duryodhana

शरशव्त्यूष्टिनाराचैर्निघ्नन्तो गजयोधिन: । भिन्दिपालैस्तथा शूलैर्मुद्गरैः सपरश्वधै:

sañjaya uvāca | śaraśaktyūṣṭhinārācair nighnanto gajayodhinaḥ | bhindipālaiś tathā śūlair mudgaraiḥ saparaśvadhaiḥ ||

Sañjaya berkata: “Para pahlawan yang bertempur dari atas gajah menumbangkan musuh dengan anak panah, lembing, dan belantan besi; demikian juga dengan bhindipāla, tombak, gada, dan kapak. Pemandangan itu menzahirkan keganasan yang tidak henti-henti, berbilang senjata, ketika kepandaian perang sepenuhnya diarahkan kepada pemusnahan, bukan pengekangan.”

शरwith arrows
शर:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
शव्त्यूष्टिwith a kind of missile/weapon (śavatyūṣṭi)
शव्त्यूष्टि:
Karana
TypeNoun
Rootशव्त्यूष्टि
FormFeminine, Instrumental, Singular
नाराचैःwith iron arrows/darts (nārācas)
नाराचैः:
Karana
TypeNoun
Rootनाराच
FormMasculine, Instrumental, Plural
निघ्नन्तःstriking, slaying
निघ्नन्तः:
Karta
TypeVerb
Rootहन्
FormMasculine, Nominative, Plural
गज-योधिनःelephant-warriors (fighters on elephants)
गज-योधिनः:
Karma
TypeNoun
Rootगज + योधिन्
FormMasculine, Accusative, Plural
भिन्दिपालैःwith bhindipālas (javelins/throwing-spears)
भिन्दिपालैः:
Karana
TypeNoun
Rootभिन्दिपाल
FormMasculine, Instrumental, Plural
तथाand also/likewise
तथा:
TypeIndeclinable
Rootतथा
शूलैःwith spears/pikes
शूलैः:
Karana
TypeNoun
Rootशूल
FormNeuter, Instrumental, Plural
मुद्गरैःwith maces/clubs
मुद्गरैः:
Karana
TypeNoun
Rootमुद्गर
FormMasculine, Instrumental, Plural
स-परश्वधैःtogether with axes
स-परश्वधैः:
Karana
TypeAdjective
Rootस + परश्वध
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
G
gaja-yodhinaḥ (elephant-warriors)
Ś
śara (arrows)
Ś
śakti (javelins)
Ū
ūṣṭhi (iron clubs)
N
nārāca (iron arrows)
B
bhindipāla (darts)
Ś
śūla (spears)
M
mudgara (maces)
P
paraśvadha (axes)

Educational Q&A

The verse is primarily descriptive rather than doctrinal: it highlights how, in war, power and skill manifest as relentless harm through many instruments. In ethical reflection, it underscores the Mahābhārata’s recurring tension between kṣatriya warfare as duty and the tragic human cost of unrestrained violence.

Sañjaya reports intense fighting in which elephant-mounted warriors are striking down opponents using a range of weapons—arrows, javelins, heavy clubs, darts, spears, maces, and axes—emphasizing the ferocity and variety of combat on the battlefield.