Previous Verse
Next Verse

Shloka 6

Bhagadattā’s Deployment Against Ghaṭotkaca; Elephant-Corps Escalation

विरथान्‌ रथिनश्षक्रे पिता देवव्रतस्तव । पतितान्युत्तमाज़ानि हयेभ्यो हयसादिनाम्‌,आपके ताऊ देवव्रतने बहुत-से रथियोंको रथहीन कर दिया। घोड़ोंसे घुड़सवारोंके मस्तक कट-कटकर गिरने लगे

virathān rathinaḥ śakre pitā devavratas tava | patitāny uttamāṅgāni hayebhyo hayasādinām ||

Sañjaya berkata: Ayahanda tuanku, Devavrata (Bhīṣma), telah menjadikan ramai pahlawan kereta perang kehilangan kereta mereka; dan dari atas kuda, kepala para penunggang terpenggal lalu jatuh, diputus berulang-ulang kali.

वि-रथान्chariotless (men)
वि-रथान्:
Karma
TypeAdjective
Rootविरथ (प्रातिपदिक)
FormMasculine, Accusative, Plural
रथिनःchariot-warriors
रथिनः:
Karma
TypeNoun
Rootरथिन् (प्रातिपदिक)
FormMasculine, Accusative, Plural
चक्रेmade / rendered
चक्रे:
Karta
TypeVerb
Rootकृ (धातु)
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ (प्रातिपदिक)
FormMasculine, Nominative, Singular
देवव्रतःDevavrata (Bhishma)
देवव्रतः:
Karta
TypeNoun
Rootदेवव्रत (प्रातिपदिक)
FormMasculine, Nominative, Singular
तवyour
तव:
Adhikarana
TypePronoun
Rootयुष्मद् (प्रातिपदिक)
Form—, Genitive, Singular
पतितानिfallen
पतितानि:
Karma
TypeAdjective
Rootपतित (कृदन्त; √पत्)
FormNeuter, Accusative, Plural
उत्तम-अङ्गानिbest limbs (i.e., heads)
उत्तम-अङ्गानि:
Karma
TypeNoun
Rootउत्तम (प्रातिपदिक) + अङ्ग (प्रातिपदिक)
FormNeuter, Accusative, Plural
हयेभ्यःfrom the horses
हयेभ्यः:
Apadana
TypeNoun
Rootहय (प्रातिपदिक)
FormMasculine, Ablative, Plural
हय-सादिनाम्of the horsemen
हय-सादिनाम्:
Sambandha
TypeNoun
Rootहय (प्रातिपदिक) + सादिन् (प्रातिपदिक)
FormMasculine, Genitive, Plural

संजय उवाच

S
Sañjaya
D
Devavrata (Bhīṣma)
D
Dhṛtarāṣṭra (implied by 'tava pitā')
C
chariots
C
chariot-warriors
H
horses
M
mounted warriors

Educational Q&A

The verse highlights the harsh reality of kṣatriya warfare: mastery and steadfastness in one’s duty can produce devastating outcomes. It invites reflection on dharma in conflict—how personal excellence and obligation on the battlefield coexist with the tragic cost borne by living beings.

Sañjaya reports to Dhṛtarāṣṭra that Bhīṣma is dominating the fight: he is disabling enemy chariot-fighters by stripping them of their chariots, and he is cutting down mounted warriors so that their severed heads fall from their horses.