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Shloka 20

मेरोर्दिग्वर्णनम् / Digvarṇana of Meru: Uttara-Kuru, Bhadrāśva, and Jambūdvīpa Motifs

स विचिन्त्य महातेजा: पुनरेवाब्रवीद्‌ वच: । असंशयं सूतपुत्र काल: संक्षिपते जगत्‌,कुछ देरतक सोच-विचार करनेके पश्चात्‌ महा-तेजस्वी धृतराष्ट्रने पुन: इस प्रकार कहा --'सूतपुत्र संजय! इसमें संदेह नहीं कि काल ही सम्पूर्ण जगत्‌का संहार करता है

sa vicintya mahātejāḥ punar evābravīd vacaḥ | asaṁśayaṁ sūtaputra kālaḥ saṁkṣipate jagat |

Setelah merenung seketika, Dhṛtarāṣṭra yang berwibawa lagi bercahaya berkata sekali lagi: “Wahai Sañjaya, putera sūta, tiada syak lagi—Kāla, yakni Waktu, sahajalah yang menggiring seluruh dunia kepada penghabisan.” Dalam bayang-bayang etika pembunuhan yang bakal berlaku, sang raja menafsirkan peristiwa bukan semata-mata pilihan manusia, tetapi sebagai gelombang Kāla yang mengatasi segalanya—membayangkan ketaklakan, walau tanggungjawab tetap tergantung pada para pelaku.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विचिन्त्यhaving reflected
विचिन्त्य:
TypeVerb
Rootवि-चिन्त्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
महातेजाःthe very radiant one
महातेजाः:
Karta
TypeAdjective
Rootमहातेजस्
FormMasculine, Nominative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
एवindeed/just
एव:
TypeIndeclinable
Rootएव
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
वचःwords/speech
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
असंशयम्undoubtedly
असंशयम्:
TypeIndeclinable
Rootअसंशय
सूतपुत्रO charioteer’s son
सूतपुत्र:
TypeNoun
Rootसूतपुत्र
FormMasculine, Vocative, Singular
कालःTime/Fate
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
संक्षिपतेdraws together/annihilates
संक्षिपते:
TypeVerb
Rootसम्-क्षिप्
FormPresent (लट्), 3rd, Singular, Ātmanepada
जगत्the world
जगत्:
Karma
TypeNoun
Rootजगत्
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
K
Kāla (Time)

Educational Q&A

The verse emphasizes the supremacy of Kāla (Time) as the ultimate force that ends all worldly things, reminding the listener of impermanence and the limits of human control—an important ethical lens when judging actions amid war.

After a pause for reflection, Dhṛtarāṣṭra resumes speaking to Sañjaya, asserting with certainty that Time is what brings about the destruction/ending of the world, setting a tone of inevitability around the unfolding conflict.